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MESSAGE OF POPE FRANCIS: TO THE EXECUTIVE CHAIRMAN OF THE WORLD ECONOMIC FORUM ON THE OCCASION OF THE ANNUAL MEETING AT DAVOS-KLOSTERS (SWITZERLAND)

[…] In the context of your meeting, I wish to emphasize the importance that the various political and economic sectors have in promoting an inclusive approach which takes into consideration the dignity of every human person and the common good. I am referring to a concern that ought to shape every political and economic decision, but which at times seems to be little more than an afterthought. Those working in these sectors have a precise responsibility towards others, particularly those who are most frail, weak and vulnerable. It is intolerable that thousands of people continue to die every day from hunger, even though substantial quantities of food are available, and often simply wasted. Likewise, we cannot but be moved by the many refugees seeking minimally dignified living conditions, who not only fail to find hospitality, but often, tragically, perish in moving from place to place. I know that these words are forceful, even dramatic, but they seek both to affirm and to challenge the ability of this assembly to make a difference. In fact, those who have demonstrated their aptitude for being innovative and for improving the lives of many people by their ingenuity and professional expertise can further contribute by putting their skills at the service of those who are still living in dire poverty. […]

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MEETING WITH FAMILIES: ADDRESS OF HIS HOLINESS POPE FRANCIS

[…] The pressures on family life today are many. Here in the Philippines, countless families are still suffering from the effects of natural disasters. The economic situation has caused families to be separated by migration and the search for employment, and financial problems strain many households. While all too many people live in dire poverty, others are caught up in materialism and lifestyles which are destructive of family life and the most basic demands of Christian morality. These are forms of ideological colonization. The family is also threatened by growing efforts on the part of some to redefine the very institution of marriage, by relativism, by the culture of the ephemeral, by a lack of openness to life. […]

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ADDRESS OF HIS HOLINESS POPE FRANCIS TO THE MEMBERS OF THE DIPLOMATIC CORPS ACCREDITED TO THE HOLY SEE

[…] It is with this confidence that I wish to look to the year ahead. I continue to be hopeful that the conflict in Syria will finally come to an end. Concern for that beloved people, and a desire to avert the worsening of violence, moved me last September to call for a day of fasting and prayer. Through you I heartily thank all those in your countries – public authorities and people of good will – who joined in this initiative. What is presently needed is a renewed political will to end the conflict. In this regard, I express my hope that the Geneva 2 Conference, to be held on 22 January, will mark the beginning of the desired peace process. At the same time, full respect for humanitarian law remains essential. It is unacceptable that unarmed civilians, especially children, become targets. I also encourage all parties to promote and ensure in every way possible the provision of urgently-needed aid to much of the population, without overlooking the praiseworthy effort of those countries – especially Lebanon and Jordan – which have generously welcomed to their territory numerous refugees from Syria. […]

[…] In other parts of Africa as well, Christians are called to give witness to God’s love and mercy. We must never cease to do good, even when it is difficult and demanding, and when we endure acts of intolerance if not genuine persecution. In vast areas of Nigeria violence persists, and much innocent blood continues to be spilt. I think above all of the Central African Republic, where much suffering has been caused as a result of the country’s tensions, which have frequently led to devastation and death. As I assure you of my prayers for the victims and the many refugees, forced to live in dire poverty, I express my hope that the concern of the international community will help to bring an end to violence, a return to the rule of law and guaranteed access to humanitarian aid, also in the remotest parts of the country. For her part, the Catholic Church will continue to assure her presence and cooperation, working generously to help people in every possible way and, above all, to rebuild a climate of reconciliation and of peace among all groups in society. Reconciliation and peace are likewise fundamental priorities in other parts of Africa. I think in particular of Mali, where we nonetheless note the promising restoration of the country’s democratic structures, and of South Sudan, where, on the contrary, political instability has lately led to many deaths and a new humanitarian crisis. […]

[…] Peace is also threatened by every denial of human dignity, firstly the lack of access to adequate nutrition. We cannot be indifferent to those suffering from hunger, especially children, when we think of how much food is wasted every day in many parts of the world immersed in what I have often termed “the throwaway culture”. Unfortunately, what is thrown away is not only food and dispensable objects, but often human beings themselves, who are discarded as “unnecessary”. For example, it is frightful even to think there are children, victims of abortion, who will never see the light of day; children being used as soldiers, abused and killed in armed conflicts; and children being bought and sold in that terrible form of modern slavery which is human trafficking, which is a crime against humanity.

Nor can we be unmoved by the tragedies which have forced so many people to flee from famine, violence and oppression, particularly in the Horn of Africa and in the Great Lakes Region. Many of these are living as fugitives or refugees in camps where they are no longer seen as persons but as nameless statistics. Others, in the hope of a better life, have undertaken perilous journeys which not infrequently end in tragedy. I think in particular of the many migrants from Latin America bound for the United States, but above all of all those from Africa and the Middle East who seek refuge in Europe.

Still vivid in my memory is the brief visit I made to Lampedusa last July, to pray for the numerous victims of the refugee crisis in the Mediterranean. Sadly, there is a general indifference in the face of these tragedies, which is a dramatic sign of the loss of that “sense of responsibility for our brothers and sisters”,[3] on which every civil society is based. On that occasion I was also able to observe the hospitality and dedication shown by so many people. It is my hope that the Italian people, whom I regard with affection, not least for the common roots which unite us, will renew their praiseworthy commitment of solidarity towards the weakest and most vulnerable, and, with generous and coordinated efforts by citizens and institutions, overcome present difficulties and regain their long-standing climate of constructive social creativity. […]

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HOMILY OF HIS HOLINESS POPE FRANCIS

[…] And so we can ask ourselves: what is the mystery in which God is hidden? Where can I find him? All around us we see wars, the exploitation of children, torture, trafficking in arms, trafficking in persons… In all these realities, in these, the least of our brothers and sisters who are enduring these difficult situations, there is Jesus (cf. Mt 25:40,45). The crib points us to a different path from the one cherished by the thinking of this world: it is the path of God’s self-abasement, that humility of God’s love by which he abases himself, he completely lowers himself, his glory concealed in the manger of Bethlehem, on the cross upon Calvary, in each of our suffering brothers and sisters. […]

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HOMILY OF POPE FRANCIS

[…] Rome is a city of unique beauty. Its spiritual and cultural heritage is extraordinary. Yet even in Rome there are so many people marked by material and moral poverty, poor, unhappy, suffering people who challenge the conscience of every citizen. Perhaps in Rome we feel this contrast more strongly because of the contrast between the majestic scene and wealth of artistic beauty, and the social unrest of those who are struggling the most. Rome is a city full of tourists, but also full of refugees. Rome is full of people who work, but also of people who cannot find work or perform underpaid and sometimes undignified work, and everyone has the right to be treated equally with an attitude of acceptance and fairness, because everyone is a bearer of human dignity. […]

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FEAST OF THE HOLY FAMILY OF NAZARETH: POPE FRANCIS, ANGELUS

[…] And today the Gospel presents the Holy Family to us on the sorrowful road of exile, seeking refuge in Egypt. Joseph, Mary and Jesus experienced the tragic fate of refugees, which is marked by fear, uncertainty and unease (cf. Mt 2:13-15; 19-23). Unfortunately, in our own time, millions of families can identify with this sad reality. Almost every day the television and papers carry news of refugees fleeing from hunger, war and other grave dangers, in search of security and a dignified life for themselves and for their families.

In distant lands, even when they find work, refugees and immigrants do not always find a true welcome, respect and appreciation for the values they bring. Their legitimate expectations collide with complex and difficult situations which at times seem insurmountable. Therefore, as we fix our gaze on the Holy Family of Nazareth as they were forced to become refugees, let us think of the tragedy of those migrants and refugees who are victims of rejection and exploitation, who are victims of human trafficking and of slave labour. But let us also think of the other “exiles”: I would call them “hidden exiles”, those exiles who can be found within their own families: the elderly for example who are sometimes treated as a burdensome presence. I often think that a good indicator for knowing how a family is doing is seeing how their children and elderly are treated. […]

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URBI ET ORBI MESSAGE OF POPE FRANCIS: CHRISTMAS 2013

[…] Lord of life, protect all who are persecuted for your name. Grant hope and consolation to the displaced and refugees, especially in the Horn of Africa and in the eastern part of the Democratic Republic of the Congo. Grant that migrants in search of a dignified life may find acceptance and assistance. May tragedies like those we have witnessed this year, with so many deaths at Lampedusa, never occur again!

Child of Bethlehem, touch the hearts of all those engaged in human trafficking, that they may realize the gravity of this crime against humanity. Look upon the many children who are kidnapped, wounded and killed in armed conflicts, and all those who are robbed of their childhood and forced to become soldiers.[…]

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ADDRESS OF POPE FRANCIS: TO THE NEW AMBASSADORS ACCREDITED TO THE HOLY SEE ON THE OCCASION OF THE PRESENTATION OF THE LETTERS OF CREDENCE

[…] Meeting with you, my thoughts first turn to the international community, to the numerous initiatives undertaken to promote peace and dialogue, so as to foster better cultural, political, economic relations, and to provide assistance to peoples tried by various difficulties. Today, there is one area I would like to consider with you which concerns me deeply and which currently threatens the dignity of persons, namely, human trafficking. Such trafficking is a true form of slavery, unfortunately more and more widespread, which concerns every country, even the most developed. It is a reality which affects the most vulnerable in society: women of all ages, children, the handicapped, the poorest, and those who come from broken families and from difficult situations in society. In a particular way, we Christians recognize in them the face of Jesus Christ, who identified himself with the least and those most in need. Others, who do not profess a religious faith, in the name of our common humanity share our compassion for their sufferings and strive to liberate them and alleviate their wounds. Together we can and must employ our energies so that these women, men and children can be freed, thus putting an end to this horrible trade. It is believed that there are millions of victims of forced labour, victims of human trafficking for the purposes of manual work and of sexual exploitation. This cannot continue. It constitutes a grave violation of the human rights of those victimized and is an offense against their dignity, as well as a defeat for the worldwide community. People of good will, whether or not they profess religious beliefs, must not allow these women, men and children to be treated as objects, to be deceived, raped, often sold and resold for various purposes, and in the end either killed or left devastated in mind and body, only to be finally thrown away or abandoned. It is shameful.

Human trafficking is a crime against humanity. We must unite our efforts to free the victims and stop this increasingly aggressive crime which threatens not only individuals but the basic values of society and of international security and justice, to say nothing of the economy, and the fabric of the family and our coexistence.

What is called for, then, is a shared sense of responsibility and firmer political will to gain victory on this front. Responsibility is required towards those who have fallen victim to trafficking in order to protect their rights, to guarantee their safety and that of their families, and to prevent the corrupt and criminals from escaping justice and having the last word over the lives of others. Suitable legislative intervention in the countries of origin, transit and arrival, which will also facilitate orderly migration, can diminish this grave problem.

Governments and the international community, upon whom it chiefly falls to prevent and avert this situation, have not failed to take measures at various levels to stop it, and to protect and provide help to the victims of this crime, which, not infrequently is related to the narcotics and arms trade, the transport of undocumented migrants, and organized crime. It must be admitted, sadly, that sometimes workers in the public sector and members of organizations involved in peace missions have also had a part in it. In order to achieve positive results, the efforts to combat human trafficking must also be effective on the cultural level and through communications. It is precisely on this level that we need to make a good examination of conscience: how many times have we permitted a human being to be seen as an object, to be put on show in order to sell a product or to satisfy an immoral desire? The human person ought never to be sold or bought as if he or she were a commodity. Whoever uses human persons in this way and exploits them, even if indirectly, becomes an accomplice of this injustice.

Your Excellencies, it has been my intention to share with you these thoughts regarding a social scourge of our time, because I believe in the value and the power of a concerted commitment to combat it. I therefore urge the international community to devise a more united and effective strategy against human trafficking so that, in every part of the world, men and women may never be used as instruments, but always be respected in their inviolable dignity.[…]

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POPE FRANCIS: GENERAL AUDIENCE

[…] When the image of the Virgin appeared on the tilma of Juan Diego, it was the prophecy of an embrace: Mary’s embrace of all the peoples of the vast expanses of America – the peoples who already lived there, and those who were yet to come. Mary’s embrace showed what America – North and South – is called to be: a land where different peoples come together; a land prepared to accept human life at every stage, from the mother’s womb to old age; a land which welcomes immigrants, and the poor and the marginalized, in every age. A land of generosity.[…]

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MESSAGE OF HIS HOLINESS FRANCIS: FOR THE CELEBRATION OF THE WORLD DAY OF PEACE 2014

[…] In many parts of the world, there seems to be no end to grave offences against fundamental human rights, especially the right to life and the right to religious freedom. The tragic phenomenon of human trafficking, in which the unscrupulous prey on the lives and the desperation of others, is but one unsettling example of this. Alongside overt armed conflicts are the less visible but no less cruel wars fought in the economic and financial sectors with means which are equally destructive of lives, families and businesses.[…]

[…] Many conflicts are taking place amid general indifference. To all those who live in lands where weapons impose terror and destruction, I assure you of my personal closeness and that of the whole Church, whose mission is to bring Christ’s love to the defenceless victims of forgotten wars through her prayers for peace, her service to the wounded, the starving, refugees, the displaced and all those who live in fear. The Church also speaks out in order to make leaders hear the cry of pain of the suffering and to put an end to every form of hostility, abuse and the violation of fundamental human rights.[1] […]

[…] I also think of the heartbreaking drama of drug abuse, which reaps profits in contempt of the moral and civil laws. I think of the devastation of natural resources and ongoing pollution, and the tragedy of the exploitation of labour. I think too of illicit money trafficking and financial speculation, which often prove both predatory and harmful for entire economic and social systems, exposing millions of men and women to poverty. I think of prostitution, which every day reaps innocent victims, especially the young, robbing them of their future. I think of the abomination of human trafficking, crimes and abuses against minors, the horror of slavery still present in many parts of the world; the frequently overlooked tragedy of migrants, who are often victims of disgraceful and illegal manipulation. As John XXIII wrote: “There is nothing human about a society based on relationships of power. Far from encouraging, as it should, the attainment of people’s growth and perfection, it proves oppressive and restrictive of their freedom”.[2] Yet human beings can experience conversion; they must never despair of being able to change their lives. I wish this to be a message of hope and confidence for all, even for those who have committed brutal crimes, for God does not wish the death of the sinner, but that he converts and lives (cf. Ez 18:23).[…]