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POPE FRANCIS: REGINA CÆLI

After the Regina Caeli:

 

Dear brothers and sisters, I thank those who accompanied in prayer the visit that I made yesterday to the island of Lesvos, Greece. I brought the Church’s solidarity to the refugees and to the people of Greece. With me were Ecumenical Patriarch Bartholomew and Archbishop Ieronymos of Athens and All Greece, signifying unity in the charity of all the Lord’s disciples. We visited the camps of refugees who have come from Iraq, Afghanistan, Syria, Africa, from many countries… We greeted approximately 300 of these refugees, one by one, all three of us: Patriarch Bartholomew, Archbishop Ieronymos and myself. Many of them were children, some of them — these children — witnessed the death of their parents, companions, some of whom had drowned in the sea. They have seen so much pain! And I want to speak of a special individual: a man, not 40 years of age. I met him yesterday with his two children. He is Muslim and was married to a young Christian woman. They loved and respected each other. However unfortunately the young woman was beheaded by terrorists because she did not want to renounce Christ and abandon her faith. She is a martyr! And this man wept so much…. […]

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VISIT TO REFUGEES SPEECHES OF HIS BEATITUDE IERONYMOS, ARCHBISHOP OF ATHENS AND OF ALL GREECE, OF HIS HOLINESS BARTHOLOMEW, ECUMENICAL PATRIARCH OF CONSTANTINOPLE AND OF POPE FRANCIS

POPE FRANCIS

 

Dear brothers and sisters,

 

I have wanted to be with you today. I want to tell you that you are not alone. In these weeks and months, you have endured much suffering in your search for a better life. Many of you felt forced to flee situations of conflict and persecution for the sake, above all, of your children, your little ones. You have made great sacrifices for your families. You know the pain of having left behind everything that is dear to you and – what is perhaps most difficult – not knowing what the future will bring. Many others like you are also in camps or towns, waiting, hoping to build a new life on this continent.

I have come here with my brothers, Patriarch Bartholomew and Archbishop Ieronymos, simply to be with you and to hear your stories. We have come to call the attention of the world to this grave humanitarian crisis and to plead for its resolution. As people of faith, we wish to join our voices to speak out on your behalf. We hope that the world will heed these scenes of tragic and indeed desperate need, and respond in a way worthy of our common humanity.

God created mankind to be one family; when any of our brothers and sisters suffer, we are all affected. We all know from experience how easy it is for some to ignore other people’s suffering and even to exploit their vulnerability. But we also know that these crises can bring out the very best in us. You have seen this among yourselves and among the Greek people, who have generously responded to your needs amid their own difficulties. You have also seen it in the many people, especially the young from throughout Europe and the world, who have come to help you. Yes, so much more needs to be done! But let us thank God that in our suffering he never leaves us alone. There is always someone who can reach out and help us.

This is the message I want to leave with you today: do not lose hope! The greatest gift we can offer one another is love: a merciful look, a readiness to listen and understand, a word of encouragement, a prayer. May you share this gift with one another. We Christians love to tell the story of the Good Samaritan, a foreigner who saw a man in need and immediately stopped to help. For us, it is a story about God’s mercy which is meant for everyone, for God is the All-Merciful. It is also a summons to show that same mercy to those in need. May all our brothers and sisters on this continent, like the Good Samaritan, come to your aid in the spirit of fraternity, solidarity and respect for human dignity that has distinguished its long history.

Dear brothers and sisters, may God bless all of you and, in a special way, your children, the elderly and all those who suffer in body and spirit! I embrace all of you with affection. Upon you, and those who accompany you, I invoke his gifts of strength and peace.

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MEETING WITH THE PEOPLE OF LESVOS AND WITH THE CATHOLIC COMMUNITY. A REMEMBERING OF THE VICTIMS OF MIGRATION

Prime Minister,

Distinguished Authorities,

Dear Brothers and Sisters,

 

I have wanted to visit Lesvos ever since migrants arrived here seeking peace and dignity. Today I give thanks to God who has granted me this wish. I express my appreciation to President Pavlopoulos for inviting me, together with Patriarch Bartholomew and Archbishop Ieronymos.

 

I wish to express my admiration for the Greek people who, despite their own great difficulties, have kept open their hearts and their doors. Many ordinary men and women have made available the little they have and shared it with those who have lost everything. God will repay this generosity, and that of other surrounding nations who from the beginning have welcomed with great openness the large numbers of people forced to migrate.

 

Your island is blessed by the generous presence of many volunteers and various associations that, together with public institutions, have offered and continue to offer their assistance, visibly expressing their fraternal concern.

 

Today, I renew my heartfelt plea for responsibility and solidarity in the face of this tragic situation. Many migrants who have come to this island and other places in Greece are living in trying conditions, in an atmosphere of anxiety and fear, at times even of despair, due to material hardship and uncertainty for the future.

 

The worries expressed by institutions and people, both in Greece and in other European countries, are understandable and legitimate. We must never forget, however, that migrants, rather than simply being a statistic, are first of all persons who have faces, names and individual stories. Europe is the homeland of human rights, and whoever sets foot on European soil ought to sense this, and thus become more aware of the duty to respect and defend those rights. Unfortunately, some, including many infants, could not even make it to these shores: they died at sea, victims of unsafe and inhumane means of transport, prey to unscrupulous thugs.

You, the residents of Lesvos, show that in these lands, the cradle of civilization, the heart of humanity continues to beat; a humanity that before all else recognizes others as brothers and sisters, a humanity that wants to build bridges and recoils from the idea of putting up walls to make us feel safer. In reality, barriers create divisions instead of promoting the true progress of peoples, and divisions sooner or later lead to confrontations.

 

To be truly united with those forced to flee their homelands, we need to eliminate the causes of this dramatic situation: it is not enough to limit ourselves to responding to emergencies as they arise. Instead, we need to encourage political efforts that are broader in scope and multilateral. It is necessary, above all, to build peace where war has brought destruction and death, and to stop this scourge from spreading. To do this, resolute efforts must be made to counter the arms trade and arms trafficking, and the often hidden machinations associated with them; those who carry out acts of hatred and violence must be denied all means of support. Cooperation among nations, international organizations and humanitarian agencies must be tirelessly promoted, and those on the frontlines must be assisted, not kept at a distance. In this regard, I reiterate my hope that the First World Humanitarian Summit being held in Istanbul next month will prove productive.

 

All of this can be achieved only if we work together: solutions to the complex issue of refugees which are worthy of humanity can and must be sought. In this regard, the contribution of Churches and religious communities is indispensable. My presence here, along with that of Patriarch Bartholomew and Archbishop Ieronymos, is a sign of our willingness to continue to cooperate so that the challenges we face today will not lead to conflict, but rather to the growth of the civilization of love.

 

Dear brothers and sisters, God is neither indifferent to, nor distant from, the tragedies that wound humanity. He is our Father, who helps us to work for good and to reject evil. Not only does he come to our aid, but in Jesus he has shown us the way of peace. Before the evil of this world, he made himself our servant, and by his service of love he saved the world. This is the true power that brings about peace. Only those who serve with love build peace. Service makes us go beyond ourselves and care for others. It does not stand by while people and things are destroyed, but rather it protects them; service overcomes that dense pall of indifference that clouds hearts and minds.

 

Thank you, for you are guardians of humanity, for you care with tenderness for the body of Christ, who suffers in the least of his brothers and sisters, the hungry and the stranger, whom you have welcomed (cf. Mt 25:35).

Συχαριστώ!

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POPE FRANCIS: GENERAL AUDIENCE

Special greetings:

 

Next Saturday [16 April] I shall go to the island of Lesbos, through which in recent months a great number of refugees have passed. I shall go, with my Brothers Bartholomew, Patriarch of Constantinople, and Ieronymos, Archbishop of Athens and All Greece, in order to express closeness and solidarity both to the displaced people and to the citizens of Lesbos and to all the people of Greece, who are so generous in their welcome. I ask you, please, to accompany me with prayers, invoking the light and strength of the Holy Spirit and the motherly intercession of the Virgin Mary. […]

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POPE FRANCIS: REGINA CÆLI

[…] From that time, these same sentiments enliven the Church, the Community of the Risen One. All of us are the community of the Risen One! At first glance it might sometimes seem that the darkness of evil and the toil of daily living have got the upper hand, the Church knows with certainty that the now everlasting light of Easter shines upon those who follow the Lord Jesus. The great message of the Resurrection instills in the hearts of believers profound joy and invincible hope. Christ is truly risen! Today too, the Church continues to make this joyous message resound: joy and hope continue to flow in hearts, in faces, in gestures, in words. We Christians are all called to communicate this message of resurrection to those we meet, especially to those who suffer, to those who are alone, to those who find themselves in precarious conditions, to the sick, to refugees, to the marginalized. Let us make a ray of the light of the Risen Christ, a sign of his powerful mercy, reach everyone. […]

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MESSAGE OF HIS HOLINESS POPE FRANCIS EASTER 2016

[…] The Easter message of the risen Christ, a message of life for all humanity, echoes down the ages and invites us not to forget those men and women seeking a better future, an ever more numerous throng of migrants and refugees – including many children – fleeing from war, hunger, poverty and social injustice. All too often, these brothers and sisters of ours meet along the way with death or, in any event, rejection by those who could offer them welcome and assistance. May the forthcoming World Humanitarian Summit not fail to be centered on the human person and his or her dignity, and to come up with policies capable of assisting and protecting the victims of conflicts and other emergencies, especially those who are most vulnerable and all those persecuted for ethnic and religious reasons. […]

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GOOD FRIDAY: PASSION OF THE LORD: WAY OF THE CROSS LED BY HIS HOLINESS POPE FRANCIS

[…] We instinctively try to run away from suffering, because suffering is repugnant to us.  We come across so many faces disfigured by the afflictions of life and too often we turn away.  How can we not see the face of the Lord in the face of the millions of exiles, refugees, and displaced persons who are fleeing in desperation from the horror of war, persecution and dictatorship?  For every one of them, each with a unique face, God reveals himself always as the one who courageously comes to our aid. Like Veronica, the woman whose face is unknown to us, who lovingly wiped Jesus’ face. […]

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HOMILY OF HIS HOLINESS POPE FRANCIS

[…] But this is only the beginning. The humiliation of Jesus reaches its utmost in the Passion: he is sold for thirty pieces of silver and betrayed by the kiss of a disciple whom he had chosen and called his friend. Nearly all the others flee and abandon him; Peter denies him three times in the courtyard of the temple. Humiliated in his spirit by mockery, insults and spitting, he suffers in his body terrible brutality: the blows, the scourging and the crown of thorns make his face unrecognizable. He also experiences shame and disgraceful condemnation by religious and political authorities: he is made into sin and considered to be unjust. Pilate then sends him to Herod, who in turn sends him to the Roman governor. Even as every form of justice is denied to him, Jesus also experiences in his own flesh indifference, since no one wishes to take responsibility for his fate. And I think of the many people, so many outcasts, so many asylum seekers, so many refugees, all of those for whose fate no one wishes to take responsibility. The crowd, who just a little earlier had acclaimed him, now changes their praise into a cry of accusation, even to the point of preferring that a murderer be released in his place. And so the hour of death on the cross arrives, that most painful form of shame reserved for traitors, slaves and the worst kind of criminals. But isolation, defamation and pain are not yet the full extent of his deprivation. To be totally in solidarity with us, he also experiences on the Cross the mysterious abandonment of the Father. In his abandonment, however, he prays and entrusts himself: “Father, into your hands I commit my spirit” (Lk 23:46). Hanging from the wood of the cross, beside derision he now confronts the last temptation: to come down from the Cross, to conquer evil by might and to show the face of a powerful and invincible God. Jesus, however, even here at the height of his annihilation, reveals the true face of God, which is mercy. He forgives those who are crucifying him, he opens the gates of paradise to the repentant thief and he touches the heart of the centurion. If the mystery of evil is unfathomable, then the reality of Love poured out through him is infinite, reaching even to the tomb and to hell. He takes upon himself all our pain that he may redeem it, bringing light to darkness, life to death, love to hatred. […]

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POST-SYNODAL APOSTOLIC EXHORTATION AMORIS LÆTITIA OF THE HOLY FATHER FRANCIS TO BISHOPS, PRIESTS AND DEACONS CONSECRATED PERSONS CHRISTIAN MARRIED COUPLES AND ALL THE LAY FAITHFUL ON LOVE IN THE FAMILY

  1. Every family should look to the icon of the Holy Family of Nazareth. Its daily life had its share of burdens and even nightmares, as when they met with Herod’s implacable violence. This last was an experience that, sad to say, continues to afflict the many refugee families who in our day feel rejected and helpless. […]

 

  1. “Migration is another sign of the times to be faced and understood in terms of its negative effects on family life”. The recent Synod drew attention to this issue, noting that “in various ways, migration affects whole populations in different parts of the world. The Church has exercised a major role in this area. Maintaining and expanding this witness to the Gospel (cf. Mt 25:35) is urgently needed today more than ever… Human mobility, which corresponds to the natural historical movement of peoples, can prove to be a genuine enrichment for both families that migrate and countries that welcome them. Furthermore, forced migration of families, resulting from situations of war, persecution, poverty and injustice, and marked by the vicissitudes of a journey that often puts lives at risk, traumatizes people and destabilizes families. In accompanying migrants, the Church needs a specific pastoral programme addressed not only to families that migrate but also to those family members who remain behind. This pastoral activity must be implemented with due respect for their cultures, for the human and religious formation from which they come and for the spiritual richness of their rites and traditions, even by means of a specific pastoral care… Migration is particularly dramatic and devastating to families and individuals when it takes place illegally and is supported by international networks of human trafficking. This is equally true when it involves women or unaccompanied children who are forced to endure long periods of time in temporary facilities and refugee camps, where it is impossible to start a process of integration. Extreme poverty and other situations of family breakdown sometimes even lead families to sell their children for prostitution or for organ trafficking”. “The persecution of Christians and ethnic and religious minorities in many parts of the world, especially in the Middle East,are a great trial not only for the Church but also the entire international community. Every effort should be encouraged, even in a practical way, to assist families and Christian communities to remain in their native lands”.

 

  1. […] Here I would stress that dedication and concern shown to migrants and to persons with special needs alike is a sign of the Spirit. Both situations are paradigmatic: they serve as a test of our commitment to show mercy in welcoming others and to help the vulnerable to be fully a part of our communities. […]

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ADDRESS OF HIS HOLINESS POPE FRANCIS TO PARTICIPANTS OF THE 2016 HARVARD WORLD MODEL UNITED NATIONS

[…] The issues and challenges you discuss are not faceless. For each of you can articulate the hopes and dreams, the challenges and sufferings, which mark the people of your country. In these days, you will learn much from one another, and will remind each other that, behind every difficulty our world is facing, there are men and women, young and old, people just like you. There are families and individuals whose lives are daily shaped by struggles, who are trying to care for their children and provide not only for their future but also the basic necessities for today. So too, many of those affected by our world’s greatest problems of violence and intolerance have become refugees, tragically forced from their homes, and denied their land and their freedom. […]

I also hope that your experience has led you to see the commitment of the Catholic Church to serving the needs of the poor and refugees, to strengthening the family and communities, and to protecting the inalienable dignity and rights of each member of our human family. We Christians believe that Jesus calls us to be servants of our brothers and sisters, who care for others regardless of their background or circumstances. This is not only a mark of Christians, however, but is a universal call, rooted in our common humanity. It’s something we have as persons, that we have inside as human persons! […]