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GREETING OF HIS HOLINESS POPE FRANCIS TO PARTICIPANTS OF THE FORTUNE-TIME GLOBAL FORUM

[…] I would like to offer a particular word of thanks for all that you are doing to promote the centrality and dignity of the human person within our institutions and economic models, and to draw attention to the plight of the poor and refugees, who are so often forgotten by society. When we ignore the cries of so many of our brothers and sisters throughout the world, we not only deny them their God-given rights and worth, but we also reject their wisdom and prevent them from offering their talents, traditions and cultures to the world. In so doing, the poor and marginalized are made to suffer even more, and we ourselves grow impoverished, not only materially, but morally and spiritually.

 

Our world today is marked by great unrest. Inequality between peoples continues to rise, and many communities are impacted directly by war and poverty, or the migration and displacement which flow from them. People want to make their voices heard and express their concerns and fears. They want to make their rightful contribution to their local communities and broader society, and to benefit from the resources and development too often reserved for the few. While this may create conflict and lay bare the many sorrows of our world, it also makes us realize that we are living in a moment of hope. For when we finally recognize the evil in our midst, we can seek healing by applying the remedy. Your very presence here today is a sign of such hope, because it shows that you recognize the issues before us and the imperative to act decisively. This strategy of renewal and hope calls for institutional and personal conversion; a change of heart that attaches primacy to the deepest expressions of our common humanity, our cultures, our religious beliefs and our traditions. […]

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TO MEMBERS OF THE PILGRIMAGE OF ELECTED REPRESENTATIVES FROM THE RHÔNE-ALPES REGION

May your commitment to the pursuit of the common good inspire you to listen especially to all those in precarious situations, including migrants who have fled their countries because of war, poverty and violence.  In discharging your responsibilities, you can thus contribute to the building of a more just and humane society, a society that is welcoming and fraternal. […]

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TO YOUNG PEOPLE IN THE NATIONAL CIVIL SERVICE

Another area of activity that ought be of particular concern is that of assisting refugees and migrants, who ask to be helped and integrated into the fabric of society. Italy is commendably engaged in these efforts – indeed, it is exemplary! In expressing my appreciation for this, I encourage you to continue courageously in the areas of practical reception, raising awareness and striving for genuine integration. I thank you for what Italy is doing. […]

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APOSTOLIC LETTER Misericordia et misera OF THE HOLY FATHER FRANCIS AT THE CONCLUSION OF THE EXTRAORDINARY JUBILEE OF MERCY Francis to all who read this Apostolic Letter mercy and peace

18. […] In our own day, whole peoples suffer hunger and thirst, and we are haunted by pictures of children with nothing to eat. Throngs of people continue to migrate from one country to another in search of food, work, shelter and peace. Disease in its various forms is a constant cause of suffering that cries out for assistance, comfort and support. Prisons are often places where confinement is accompanied by serious hardships due to inhumane living conditions. Illiteracy remains widespread, preventing children from developing their potential and exposing them to new forms of slavery. The culture of extreme individualism, especially in the West, has led to a loss of a sense of solidarity with and responsibility for others. Today many people have no experience of God himself, and this represents the greatest poverty and the major obstacle to recognizing the inviolable dignity of human life. […]

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PAPAL MASS: HOMILY OF HIS HOLINESS POPE FRANCIS

[…] Ours is an age of grave global problems and issues. We live at a time in which polarization and exclusion are burgeoning and considered the only way to resolve conflicts. We see, for example, how quickly those among us with the status of a stranger, an immigrant, or a refugee, become a threat, take on the status of an enemy. An enemy because they come from a distant country or have different customs. An enemy because of the colour of their skin, their language or their social class. An enemy because they think differently or even have a different faith. An enemy because… And, without our realizing it, this way of thinking becomes part of the way we live and act. Everything and everyone then begins to savour of animosity. Little by little, our differences turn into symptoms of hostility, threats and violence. How many wounds grow deeper due to this epidemic of animosity and violence, which leaves its mark on the flesh of many of the defenceless, because their voice is weak and silenced by this pathology of indifference! How many situations of uncertainty and suffering are sown by this growing animosity between peoples, between us! Yes, between us, within our communities, our priests, our meetings. The virus of polarization and animosity permeates our way of thinking, feeling and acting. We are not immune from this and we need to take care lest such attitudes find a place in our hearts, because this would be contrary to the richness and universality of the Church, which is tangibly evident in the College of Cardinals. We come from distant lands; we have different traditions, skin colour, languages and social backgrounds; we think differently and we celebrate our faith in a variety of rites. None of this makes us enemies; instead, it is one of our greatest riches. […]

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ADDRESS OF HIS HOLINESS POPE FRANCIS TO PARTICIPANTS IN THE INTERNATIONAL CONFERENCE OF THE CHRISTIAN UNION OF THE BUSINESS EXECUTIVES

[…]  There is a second risk that must be assumed by business executives. The risk of honesty. Corruption is the worst social evil. It is the lie of seeking profit for oneself or one’s own group with only the appearance of serving society. It is the destruction of the social fabric behind the semblance of fulfilling the law. It is the law of the jungle disguised by apparent social rationality. It is the deceit and exploitation of the weakest or least informed. It is the most vulgar selfishness, hidden behind apparent generosity. Corruption is generated by the adoration of money and returns to the corrupt, a prisoner of that same adoration. Corruption is a fraud against democracy and it opens the doors to other terrible evils such as drugs, prostitution and human trafficking, slavery, organ trafficking, arms trafficking, and so on. Corruption is becoming followers of the devil, the father of falsehood. […]

 

With regard to fraternity, I cannot but share with you the issue of emigration and refugees, which burdens our hearts. Today emigration and the movement of a multitude of people in search of protection have become a dramatic human problem. The Holy See and the local Churches are making extraordinary efforts to effectively deal with the causes of this situation, seeking the pacification of the regions and countries at war and promoting the spirit of welcoming; but we don’t always get all that we want. I am asking you for help as well. On the one hand, try to convince governments to renounce any type of activities of war. As is often said in business environments, a “bad” agreement is always better than a “good” fight. On the other hand, collaborate to create sources of worthy, stable and abundant work, both in the places of origin and in those of arrival, and in the latter, for both the local population and for immigrants. Immigration must continue to be an important factor in development. […]

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ADDRESS OF HIS HOLINESS POPE FRANCIS TO THE MEMBERS OF THE REPRESENTATIVE COUNCIL AND PERSONNEL OF “CARITAS INTERNATIONALIS”

[…] I encourage you always to have prophetic courage in rejecting everything that demeans human beings, and all forms of exploitation that degrade them. Continue to show those signs of hospitality and solidarity, great and small, which can light up the lives of children and old people, migrants and refugees in search of peace. I am very happy to learn that Caritas Internationalis will launch a campaign specifically on the theme of migrations. It is my hope that this fine initiative will open many hearts to accepting refugees and migrants, and making them truly feel “at home” in our communities. Let it be your care to support, with renewed commitment, processes of development and paths of peace in the countries from which these brothers and sisters are fleeing or have left behind to seek a better future. […]

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GREETING OF HIS HOLINESS POPE FRANCIS TO THE SECOND EUROPEAN ASSEMBLY OF RENATE (RELIGIOUS IN EUROPE NETWORKING AGAINST TRAFFICKING AND EXPLOITATION)

Dear Sisters and Brothers,

I extend a cordial welcome to you, who are taking part in this Second Assembly of the Religious in Europe Networking Against Trafficking and Exploitation. I thank Sister Imelda Poole for her kind words of greeting on your behalf, and I offer my prayerful good wishes for the fruitfulness of these days of prayer, reflection and discussion. It is fitting that your Assembly takes place in Rome during this Extraordinary Jubilee of Mercy. In this season of grace, all of us are invited to enter more deeply into the mystery of God’s mercy and, like the Good Samaritan, to bring the balm of that mercy to so many open wounds in our world.

 

One of the most troubling of those open wounds is the trade in human beings, a modern form of slavery, which violates the God-given dignity of so many of our brothers and sisters and constitutes a true crime against humanity. While much has been accomplished in acknowledging its gravity and extent, much more needs to be done on the level of raising public consciousness and effecting a better coordination of efforts by governments, the judiciary, law enforcement officials and social workers.

 

As you well know, one of the challenges to this work of advocacy, education and coordination is a certain indifference and even complicity, a tendency on the part of many to look the other way (cf. Evangelii Gaudium, 211) where powerful economic interests and networks of crime are at play. For this reason, I express my appreciation of your efforts to raise public awareness of the extent of this scourge, which especially affects women and children. But in a very special way, I thank you for your faithful witness to the Gospel of mercy, as demonstrated in your commitment to the recovery and rehabilitation of victims.

 

Your activity in this area reminds us of “the enormous and often silent efforts which have been made for many years by religious congregations, especially women’s congregations”, to care for those wounded in their dignity and scarred by their experiences (cf. Message for the 2015 World Day of Peace, 5). I think especially of the distinctive contribution made by women in accompanying other women and children on a deeply personal journey of healing and reintegration.

 

Dear friends, I trust that your sharing of experiences, knowledge and expertise in these days will contribute to a more effective witness to the Gospel in one of the great peripheries of contemporary society. Commending you, and all those whom you serve, to the loving intercession of Mary, Mother of Mercy, I cordially impart my blessing as a pledge of joy and peace in the Lord. I will remember all of you in my prayers, and I ask you, please, to pray for me. Thank you.

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ADDRESS OF HIS HOLINESS POPE FRANCIS TO PARTICIPANTS IN THE 3rd WORLD MEETING OF POPULAR MOVEMENTS

[…] I know that you devoted a whole day to the drama of migrants, refugees and displaced persons. What are we to do in the face of this tragedy? In the dicastery Cardinal Turkson heads, there is a department concerned with those situations. I decided that, at least for the time being, that department would be directly under the Pope, because here we have a shameful situation that can only be described by a word that came spontaneously to my lips in Lampedusa: a disgrace. […]

 

I echo the words of my brother, Archbishop Ieronymos of Greece: “Anyone who looks into the eyes of those small children we met in the refugee camps can immediately recognize, in its entirety, the ‘bankruptcy’ of humanity” (Address in the Moria Refugee Camp, Lesvos, 16 April 2016). What is going on in the world today that, when a bank fails, scandalous sums of money suddenly appear to save it, but before this bankruptcy of humanity not even a thousandth part is allotted to save those brothers and sisters who suffer so greatly? The Mediterranean has turned into a cemetery, and not only the Mediterranean… there are so many cemeteries alongside the walls, walls drenched in innocent blood. During the days of this Meeting, I asked in the video: How many people have died in the Mediterranean?

 

Fear hardens the heart and turns into a callousness that is blind to the blood, the pain, the faces of other people. As my brother, Patriarch Bartholomew, has said: “Those who are afraid of you have not looked you in the eye. Those who are afraid of you have not seen your faces. Those who are afraid of you do not see your children. They forget that dignity and freedom transcend fear and division. They forget that migration is not an issue for the Middle East and Northern Africa, for Europe and Greece. It is an issue for the world” (Address in the Moria Refugee Camp, Lesvos, 16 April 2016).

 

To be sure, it is a problem for the world. No one should be forced to flee from his or her country, but the evil is doubled when, in these terrible circumstances, migrants fall into the clutches of human traffickers in order to cross borders. It is tripled if, arriving in a land where they hoped to have a better future, they are treated with contempt, exploited and even enslaved. This can be seen on any corner in hundreds of cities. Or else, they simply are not allowed to enter. […]

I ask you to do everything you can. Never forget that Jesus, Mary and Joseph also experienced the dramatic plight of refugees. I ask you to show that special solidarity that exists between people who have suffered. You have shown that you can rescue factories from bankruptcy, recycle other people’s refuse, create jobs, work the land, build housing, integrate segregated barrios and tirelessly plead, like the widow in the Gospel, for justice (cf. Lk 18:1-8). Perhaps by your example and your persistence, some states and international agencies may open their eyes and take suitable measures to receive and fully integrate all those who for one reason or another seek refuge far from home. And to confront the deeper reasons why thousands of men, women and children are daily driven from their native land. […]

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ADDRESS OF HIS HOLINESS POPE FRANCIS TO REPRESENTATIVES OF DIFFERENT RELIGIONS

[…]The theme of mercy is familiar to many religious and cultural traditions, where compassion and nonviolence are essential elements pointing to the way of life; in the words of an ancient proverb: “death is hard and stiff; life is soft and supple” (Tao-Te-Ching, 76). To bow down with compassionate love before the weak and needy is part of the authentic spirit of religion, which rejects the temptation to resort to force, refuses to barter human lives and sees others as brothers and sisters, and never mere statistics. To draw near to all those living in situations that call for our concern, such as sickness, disability, poverty, injustice and the aftermath of conflicts and migrations: this is a summons rising from the heart of every genuine religious tradition. It is the echo of the divine voice heard in the conscience of every person, calling him or her to reject selfishness and to be open. Open to the Other above us, who knocks on the door of our heart, and open to the other at our side, who knocks at the door of our home, asking for attention and assistance. […]