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ADDRESS OF HIS HOLINESS POPE FRANCIS TO THE MEMBERS OF THE DIPLOMATIC CORPS ACCREDITED TO THE HOLY SEE FOR THE TRADITIONAL EXCHANGE OF NEW YEAR GREETINGS

[…]Millions of people still live in the midst of senseless conflicts. Even in places once considered secure, a general sense of fear is felt. We are frequently overwhelmed by images of death, by the pain of innocent men, women and children who plead for help and consolation, by the grief of those mourning the loss of a dear one due to hatred and violence, and by the drama of refugees fleeing war and migrants meeting tragic deaths. […]

 

I am convinced that for many people the Extraordinary Jubilee of Mercy was an especially fruitful moment for rediscovering “mercy’s immense positive influence as a social value.[13] In this way, everyone can help bring about “ a culture of mercy, based on the rediscovery of encounter with others, a culture in which no one looks at another with indifference or turns away from the suffering of our brothers and sisters”.[14] Only thus will it be possible to build societies that are open and welcoming towards foreigners and at the same time internally secure and at peace. This is all the more needed at the present time, when massive waves of migration continue in various parts of the world. I think in a special way of the great numbers of displaced persons and refugees in some areas of Africa and Southeast Asia, and all those who are fleeing areas of conflict in the Middle East.

 

Last year the international community gathered at two important events convened by the United Nations: the first World Humanitarian Summit and the Summit for Refugees and Migrants. With regard to migrants, displaced persons and refugees, a common commitment is needed, one focused on offering them a dignified welcome. This would involve respecting the right of “every human being… to emigrate to other countries and take up residence there”,[15] while at the same time ensuring that migrants can be integrated into the societies in which they are received without the latter sensing that their security, cultural identity and political-social stability are threatened. On the other hand, immigrants themselves must not forget that they have a duty to respect the laws, culture and traditions of the countries in which they are received.

 

Prudence on the part of public authorities does not mean enacting policies of exclusion vis-à-vis migrants, but it does entail evaluating, with wisdom and foresight, the extent to which their country is in a position, without prejudice to the common good of citizens, to offer a decent life to migrants, especially those truly in need of protection. Above all, the current crisis should not be reduced to a simple matter of numbers. Migrants are persons, with their own names, stories and families. There can never be true peace as long as a single human being is violated in his or her personal identity and reduced to a mere statistic or an object of economic calculation.

 

The issue of migration is not one that can leave some countries indifferent, while others are left with the burden of humanitarian assistance, often at the cost of notable strain and great hardship, in the face of an apparently unending emergency. All should feel responsible for jointly pursuing the international common good, also through concrete gestures of human solidarity; these are essential building-blocks of that peace and development which entire nations and millions of people still await. So I am grateful to the many countries which offer a generous welcome to those in need, beginning with various European nations, particularly Italy, Germany, Greece and Sweden.

 

I vividly remember my visit to the island of Lesvos in the company of my brothers Patriarch Bartholomew and Archbishop Ieronymos. There I saw at first hand the dramatic situation of the refugee camps, but also the goodness and spirit of service shown by the many persons committed to assisting those living there. Nor should we overlook the welcome offered by other countries of Europe and the Middle East, such as Lebanon, Jordan and Turkey, as well as the commitment of various African and Asian countries. In the course of my visit to Mexico, where I experienced the joy of the Mexican people, I likewise felt close to the thousands of migrants from Central America who, in their attempt to find a better future, endure terrible injustices and dangers, victims of extortion and objects of that deplorable trade – that horrible form of modern slavery – which is human trafficking. […]

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SOLEMNITY OF THE EPIPHANY OF THE LORD: POPE FRANCIS: ANGELUS

After the Angelus:

[…] The Magi offer their gifts to Jesus, but in reality, Jesus himself is the true gift of God: he is indeed the God who gives himself to us; in him we see the merciful face of the Father who awaits us, welcomes us, always forgives us; the face of God that never treats us according to our works or according to our sins, but only in accordance with the immensity of his inexhaustible mercy. And speaking of gifts, I too thought I would give you a little gift … there aren’t any camels, but I will give you the gift of the Icons of Mercy booklet. God’s gift is Jesus, mercy of the Father; and this is why in order to remember this gift of God, I am giving you this gift that will be distributed by the poor, by the homeless and by refugees along with many volunteers and religious whom I cordially greet and thank wholeheartedly. […]

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PAPAL MASS: HOMILY OF HIS HOLINESS POPE FRANCIS

[…] Mothers are the strongest antidote to our individualistic and egoistic tendencies, to our lack of openness and our indifference. A society without mothers would not only be a cold society, but a society that has lost its heart, lost the “feel of home”. A society without mothers would be a merciless society, one that has room only for calculation and speculation. Because mothers, even at the worst times, are capable of testifying to tenderness, unconditional self-sacrifice and the strength of hope. I have learned much from those mothers whose children are in prison, or lying in hospital beds, or in bondage to drugs, yet, come cold or heat, rain or draught, never stop fighting for what is best for them. Or those mothers who in refugee camps, or even the midst of war, unfailingly embrace and support their children’s sufferings. Mothers who literally give their lives so that none of their children will perish. Where there is a mother, there is unity, there is belonging, belonging as children. […]

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HOMILY OF HIS HOLINESS POPE FRANCIS

[…] We have created a culture that idolizes youth and seeks to make it eternal. Yet at the same time, paradoxically, we have condemned our young people to have no place in society, because we have slowly pushed them to the margins of public life, forcing them to migrate or to beg for jobs that no longer exist or fail to promise them a future. We have preferred speculation over dignified and genuine work that can allow young people to take active part in the life of society. We expect and demand that they be a leaven for the future, but we discriminate against them and “condemn” them to knock on doors that for the most part remain closed. […]

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LETTER OF HIS HOLINESS POPE FRANCIS TO BISHOPS ON THE FEAST OF THE HOLY INNOCENTS

[…] The same thing is asked of us pastors today: to be men attentive, and not deaf, to the voice of God, and hence more sensitive to what is happening all around us. Today, with Saint Joseph as our model, we are asked not to let ourselves be robbed of joy. We are asked to protect this joy from the Herods of our own time. Like Joseph, we need the courage to respond to this reality, to arise and take it firmly in hand (cf. Mt 2:20). The courage to guard this joy from the new Herods of our time, who devour the innocence of our children. An innocence robbed from them by the oppression of illegal slave labour, prostitution and exploitation. An innocence shattered by wars and forced immigration, with the great loss that this entails. Thousands of our children have fallen into the hands of gangs, criminal organizations and merchants of death, who only devour and exploit their neediness. 

 

To illustrate this point, there are at present 75 million children who, due to prolonged situations of emergency and crisis, have had to interrupt their education. In 2015, 68% of all persons who were victims of sexual exploitation were children. At the same time, a third of all children who have to live outside their homelands do so because forcibly displaced. We live in a world where almost half of the children who die under the age of five do so because of malnutrition. It is estimated that in 2016 there were 150 million child labourers, many of whom live in conditions of slavery. According to the most recent report presented by UNICEF, unless the world situation changes, in 2030 there will be 167 million children living in extreme poverty, 69 million children under the age of five will die between 2016 and 2030, and 16 million children will not receive basic schooling. […]

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MESSAGE OF HIS HOLINESS POPE FRANCIS: CHRISTMAS 2016

[…] Peace to all who have been injured or have suffered the loss of a loved one due to the brutal acts of terrorism that have sown fear and death in the heart of many countries and cities. Peace – not merely the word, but real and concrete peace – to our abandoned and excluded brothers and sisters, to those who suffer hunger and to all the victims of violence. Peace to exiles, migrants and refugees, to all those who in our day are subject to human trafficking. Peace to the peoples who suffer because of the economic ambitions of a few, because of sheer greed and the idolatry of money, which leads to slavery. Peace to those affected by social and economic unrest, and to those who endure the consequences of earthquakes or other natural catastrophes. […]

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SOLEMNITY OF THE NATIVITY OF THE LORD: PAPAL MASS: HOMILY OF HIS HOLINESS POPE FRANCIS

[…] Let us allow the Child in the manger to challenge us, but let us also be challenged by all those children in today’s world who are lying not in a crib, caressed with affection by their mothers and fathers, but in squalid “mangers that devour dignity”. Children who hide underground to escape bombardment, on the pavements of large cities, in the hold of a boat overladen with immigrants… Let us allow ourselves to be challenged by those children who are not allowed to be born, by those who cry because no one relieves their hunger, by those who hold in their hands not toys, but weapons. […]

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ADDRESS OF HIS HOLINESS POPE FRANCIS

[…] – With the Motu Proprio of 17 August 2016 (Humanam progressionem), the Dicastery for Promoting Integral Human Development was established, so that development can take place “by attending to the inestimable goods of justice, peace and the care of creation”. Beginning in January 2017, four Pontifical Councils – Justice and Peace, Cor Unum, Pastoral Care of Migrants and Itinerant People, and Healthcare Workers – will be merged into this Dicastery. For the time being, I will directly head the section for the pastoral care of migrants in the new Dicastery.[42] […]

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ADDRESS OF HIS HOLINESS POPE FRANCIS TO THE DONORS OF THE CRIB AND THE CHRISTMAS TREE IN ST. PETER’S SQUARE

[…] The Nativity scene in Saint Peter’s Square, created by artist Manwel Grech of Gozo, portrays the Maltese countryside, and integrates the traditional Maltese cross and the luzzu, a typical Maltese sea vessel, which also recalls the sad and tragic reality of seafaring migrants making their way toward Italy. In the painful experience of these brothers and sisters, we are reminded that at the moment of baby Jesus’ birth, he found no shelter at the inn and instead was born in a stable in Bethlehem. He was later taken to Egypt to escape the threat of Herod. Those who visit this Nativity scene will be invited to rediscover its symbolic value, which is a message of fraternity, sharing, welcome and solidarity. Nativity scenes in churches, homes and many public places are also an invitation to make room in our lives and in society for God, hidden in the faces of so many people confronting hardship, poverty and suffering. […]

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MESSAGE OF HIS HOLINESS POPE FRANCIS FOR THE CELEBRATION OF THE FIFTIETH WORLD DAY OF PEACE 2017: Nonviolence: a Style of Politics for Peace

[…] A broken world […]

In any case, we know that this “piecemeal” violence, of different kinds and levels, causes great suffering: wars in different countries and continents; terrorism, organized crime and unforeseen acts of violence; the abuses suffered by migrants and victims of human trafficking; and the devastation of the environment. Where does this lead? Can violence achieve any goal of lasting value? Or does it merely lead to retaliation and a cycle of deadly conflicts that benefit only a few “warlords”? […]

My invitation […]

I pledge the assistance of the Church in every effort to build peace through active and creative nonviolence. On 1 January 2017, the new Dicastery for Promoting Integral Human Development will begin its work. It will help the Church to promote in an ever more effective way “the inestimable goods of justice, peace, and the care of creation” and concern for “migrants, those in need, the sick, the excluded and marginalized, the imprisoned and the unemployed, as well as victims of armed conflict, natural disasters, and all forms of slavery and torture”.[23] Every such response, however modest, helps to build a world free of violence, the first step towards justice and peace. […]