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ADDRESS OF HIS HOLINESS POPE FRANCIS TO THE MEMBERS OF THE DIPLOMATIC CORPS ACCREDITED TO THE HOLY SEE FOR THE TRADITIONAL EXCHANGE OF NEW YEAR GREETINGS

[…]
For its part, the international community and its agencies are called to give a voice
to those who have none. Among the latter in our own time, I would mention the
victims of other ongoing wars, especially that in Syria with its high death toll. Once
more, I appeal to the international community to promote a political solution to a
conflict that will ultimately see only a series of defeats. It is vital to put an end to
violations of humanitarian law, which cause untold suffering to the civil population,
especially women and children, and strike at essential structures such as hospitals,
schools and refugee camps, as well as religious edifices.
Nor can we forget the many displaced persons resulting from the conflict; this has
created great hardship for neighbouring countries. Once more, I express my gratitude
to Jordan and Lebanon for receiving in a spirit of fraternity, and not without
considerable sacrifice, great numbers of people. At the same time, I express my hope
that the refugees will be able to return to their homelands in safe and dignified living
conditions. My thoughts also go to the various European countries that have
generously offered hospitality to those in difficulty and danger.
Among those affected by the instability that for years has marked the Middle East
are especially the Christian communities that have dwelt in those lands from apostolic
times, and down the centuries have contributed to their growth and development. It
is extremely important that Christians have a place in the future of the region, and
so I encourage all those who have sought refuge in other places to do everything
possible to return to their homes and in any event to maintain and strengthen their
ties to their communities of origin. At the same time, I express my hope that political
authorities will not fail to ensure their security and all else needed for them to
continue to dwell in the countries of which they are full citizens, and to contribute to
their growth.
Sadly, in these years Syria and more generally the whole Middle East have become
a battleground for many conflicting interests. In addition to those of a chiefly political
and military nature, we should not overlook attempts to foment hostility between
Muslims and Christians. Even though “over the centuries many quarrels and
dissensions have arisen between Christians and Muslims”,[7] in different areas of the
Middle East they have long lived together in peace. In the near future, I will have
occasion to visit two predominantly Muslim countries, Morocco and the United Arab
Emirates. These represent two important opportunities to advance interreligious
dialogue and mutual understanding between the followers of both religions, in this
year that marks the eight-hundredth anniversary of the historic meeting between
Saint Francis of Assisi and Sultan al-Malik al-Kāmil.
Among the vulnerable of our time that the international community is called to defend
are not only refugees but also migrants. Once again, I appeal to governments to
provide assistance to all those forced to emigrate on account of the scourge of
poverty and various forms of violence and persecution, as well as natural
catastrophes and climatic disturbances, and to facilitate measures aimed at
permitting their social integration in the receiving countries. Efforts also need to be
made to prevent individuals from being constrained to abandon their families and
countries, and to allow them to return safely and with full respect for their dignity
and human rights. All human beings long for a better and more prosperous life, and
the challenge of migration cannot be met with a mindset of violence and indifference,
nor by offering merely partial solutions.
Consequently, I cannot fail to express my appreciation for the efforts of all those
governments and institutions that, moved by a generous sense of solidarity and
Christian charity, cooperate in a spirit of fraternity for the benefit of migrants. Among
these, I would like to mention Colombia that, together with other countries of the
continent, has welcomed in recent months a vast influx of people coming from
Venezuela. At the same time, I realize that the waves of migration in recent years
have caused diffidence and concern among people in many countries, particularly in
Europe and North America, and this has led various governments to severely restrict
the number of new entries, even of those in transit. Nonetheless, I do not believe
that partial solutions can exist for so universal an issue. Recent events have shown
the need for a common, concerted response by all countries, without exception and
with respect for every legitimate aspiration, whether of states or of migrants and
refugees themselves.
In this regard, the Holy See has actively participated in the negotiations and
supported the adoption of the two Global Compacts onRefugees and on Safe, Orderly
and Regular Migration. In particular, the migration Compact represents an important
step forward for the international community, which now, in the context of the United
Nations is for the first time dealing on a multilateral level with this theme in a
document of such importance. Despite the fact that they are not legally binding, and
that some governments were absent from the recent United Nations Conference in
Marrakesh, these two Compacts will serve as important points of reference for
political commitment and concrete action on the part of international organizations,
legislators and politicians, as well as all those working for a more responsible,
coordinated and safe management of situations involving refugees and migrants of
various kinds. In the case of both Compacts, the Holy See appreciates their intention
and their character, which facilitates their implementation; at the same time, it has
expressed reservations regarding the documents appealed to by the Compact on
migration that contain terminology and guidelines inconsistent with its own principles
on life and on the rights of persons.

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SOLEMNITY OF THE EPIPHANY OF THE LORD, POPE FRANCIS: ANGELUS

After the Angelus, Pope Francis continued:
Dear brothers and sisters, for quite a few days, 49 people rescued in the
Mediterranean Sea have been aboard two ngo ships, seeking a safe port to
disembark. I address a heartfelt appeal to European leaders, that they demonstrate
concrete solidarity to these people. […]

Archive

“URBI ET ORBI” MESSAGE OF HIS HOLINESS POPE FRANCIS CHRISTMAS 2018

[…]
May the Child Jesus allow the beloved and beleaguered country of Syria once again
to find fraternity after these long years of war. May the international community work
decisively for a political solution that can put aside divisions and partisan interests,
so that the Syrian people, especially all those who were forced to leave their own
lands and seek refuge elsewhere, can return to live in peace in their own country.
My thoughts turn to Yemen, in the hope that the truce brokered by the international
community may finally bring relief to all those children and people exhausted by war
and famine.
I think too of Africa, where millions of persons are refugees or displaced and in need
of humanitarian assistance and food security. May the Holy Child, the King of Peace,
silence the clash of arms and allow a new dawn of fraternity to rise over the entire
continent, blessing the efforts of all those who work to promote paths of reconciliation
in political and social life.
[…]

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POPE FRANCIS: ANGELUS

After the Angelus, the Holy Father added:
Dear brothers and sisters, at this moment my thoughts go to the peoples of
Indonesia, struck by violent natural disasters, which have caused serious losses of
human life, many displaced and homeless people and enormous material damage. I
invite everyone to join me in prayer for the victims and their loved ones. I am
spiritually close to those who have been displaced and all the people afflicted,
imploring God for relief in their suffering. I launch an appeal that these brothers and
sisters not lack our solidarity and the support of the international community.
Let us pray together … Hail Mary….
I greet all of you, faithful of Rome and pilgrims from Italy and from other countries.
The day after tomorrow will be Christmas and my thoughts turn particularly to
families, who are reuniting in these days: those who live far away from their parents
set out and return home; siblings try to meet again…. At Christmas it is beautiful
and important to be together as a family.
But so many people do not have this opportunity, for various reasons; and today I
wish to address in a particular way all those who are far from their families and from
their land. Dear brothers and sisters, our heavenly Father does not forget you and
does not abandon you. If you are Christians, I hope you may find a true family in the
Church, where you may feel the warmth of fraternal love. And to all, those who are
far from their families, Christians and non-Christians, I say: the doors of the Christian
community are open; Jesus is born for everyone and gives God’s love to everyone. I
wish you a happy Sunday. Do not forget to pray for me. Enjoy your lunch. Arrivederci!

Archive

CHRISTMAS GREETINGS TO THE ROMAN CURIA, ADDRESS OF HIS HOLINESS POPE FRANCIS

[…]
Afflictions
Many indeed are the afflictions. All those immigrants, forced to leave their own
homelands and to risk their lives, lose their lives, or survive only to find doors barred
and their brothers and sisters in our human family more concerned with political
advantage and power! All that fear and prejudice! All those people, and especially
those children who die each day for lack of water, food and medicine! All that poverty
and destitution! All that violence directed against the vulnerable and against women!
All those theatres of war both declared and undeclared. All that innocent blood spilled
daily! All that inhumanity and brutality around us! All those persons who even today
are systematically tortured in police custody, in prisons and in refugee camps in
various parts of the world!
[…]

Archive

POPE FRANCIS: ANGELUS

After the Angelus, the Holy Father continued:
Dear brothers and sisters, last week in Marrakech, Morocco, the Global Compact for
Safe, Orderly and Regular Migration, which aims to be a reference framework for the
entire international community, was approved. I thus hope that thanks to this
instrument too, [the international community] will be able to work with responsibility,
solidarity and compassion toward those who, for various reasons, have left their own
country, and I entrust this intention to your prayers.
[…]

Archive

ADDRESS OF HIS HOLINESS POPE FRANCIS TO PERFORMERS AND ORGANIZERS OF THE CHRISTMAS CONCERT

Dear friends,
We are preparing for the celebration of Christmas. The event of Jesus’ birth, 2,000
years ago, took place in a precise cultural context. Today, Christmas is celebrated in
all parts of the world and is manifested according to many different customs and
traditions, generating multiple representations, to which you artists also contribute
with your talents and your passion.
Christmas is ever new, because it invites us to be reborn in faith, to open ourselves
to hope, to rekindle charity. This year, in particular, we are called to reflect upon the
situations of the many men, women and children of our time — migrants, displaced
people and refugees — setting out in order to flee from war, from miseries caused by
social injustice and by climate change. To leave everything — homes, relatives,
homeland — and face the unknown, one must have suffered a very harsh situation!
Jesus too came ‘from someplace else’. He abided in God the Father, with the Holy
Spirit, in a communion of wisdom, light and love, which he wished to bring to us with
his coming into the world. He came to dwell among us, amid our limitations and our
sins, in order to give us the love of the Most Holy Trinity. And as a man he showed
us the ‘way’ of love, meaning service, done with humility, to the point of giving one’s
life.
When Herod’s violent rage fell upon the territory of Bethlehem, the Holy Family of
Nazareth experienced the anguish of persecution and, guided by God, took refuge in
Egypt. Little Jesus reminds us in this way that half of the displaced people in the
world today are children, blameless victims of human injustice.
The Church responds to these tragedies with many initiatives of solidarity and
assistance, of hospitality and welcome. There is always much to do; there is so much
suffering to soothe and problems to resolve. There is a need for greater coordination,
for better organized actions, capable of embracing every person, group and
community, according to the design of fraternity that associates everyone. This is
why it is necessary to build networks.
Building networks with education, firstly, in order to instruct the youngest migrants,
namely those who, instead of sitting among school desks like so many of their peers,
spend their days travelling long distances on foot or on haphazard and dangerous
means of transportation. They too need an education to someday be able to work
and take part as citizens mindful of the common good. And at the same time we must
all be educated in welcoming and in solidarity, in order to prevent migrants and
displaced people from meeting indifference, or worse yet, intolerance along the way.
Building networks with education means allowing people to get back on their feet, to
set out on their way with full dignity, with strength and courage to face life by
maximizing their own talents and their own hard work.
Building networks with education is a valid solution in order to thrust open the gates
of refugee camps, to allow young migrants to insert themselves into new societies,
encountering solidarity and generosity, and promoting them in turn.
I thank the project of the Don Bosco Missions in Uganda and that of Scholas
Occurrentes in Iraq, because they have responded to this appeal to ‘build networks
with education’, cooperating in the transmission of the Christmas message of hope.
The mission of the Church has always been manifested also through the creativity
and genius of artists because, with their works, they are able to reach the most
intimate aspects of the conscience of the men and women of every era. For this
reason, my gratitude goes to you present here, and my encouragement to continue
in your work, so as to kindle the warmth and tenderness of Christmas in every heart.
Thank you and best wishes for your concert!

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ADDRESS OF HIS HOLINESS POPE FRANCIS FOR THE PRESENTATION OF CREDENTIAL LETTERS BY THE AMBASSADORS OF SWITZERLAND, MALTA, THE BAHAMAS, CABO VERDE, ESTONIA, ICELAND, TURKMENISTAN, GRENADA, QATAR AND THE GAMBIA ACCREDITED TO THE HOLY SEE

[…] In these times of sweeping social and political change, there can be no lessening
of the commitment to this principle on the part of governments and peoples. It is
essential that respect for human dignity and human rights inspire and direct every
effort to address the grave situations of war and armed conflict, crushing poverty,
discrimination and inequality that afflict our world, and in recent years have issued
in the present crisis of mass migration. No effective humanitarian solution to that
pressing global issue can ignore our moral responsibility, with due regard for the
common good, to welcome, protect, promote and integrate those who knock at our
doors in search of a secure future for themselves and their children (cf. Message for
the 2018 World Day of Peace, No. 4). The Church, for her part, is committed to
working with every responsible partner in a constructive dialogue aimed at proposing
concrete solutions to this and other urgent humanitarian problems, with the goal of
preserving human lives and dignity, alleviating suffering and advancing an authentic
and integral development. […]

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MESSAGE OF THE HOLY FATHER FRANCIS TO PARTICIPANTS AT THE INTERNATIONAL CONFERENCE “HUMAN RIGHTS IN THE CONTEMPORARY WORLD: ACHIEVEMENTS, OMISSIONS, NEGATIONS”

[…] I think, among other things, of the unborn, who are denied the right to come
into the world; of those who do not have access to the indispensable means for a
dignified life;[5]of those who are excluded from an appropriate education; of those
who are unjustly deprived of work or compelled to work as slaves; of those who are
detained in inhumane conditions, who suffer torture or who are denied the
opportunity for redemption;[6] of the victims of forced disappearances and of their
families.
My thought also goes to all those who are living in a climate dominated by suspicion
and scorn, who are the object of acts of intolerance, discrimination and violence due
to their race, ethnicity, nationality or religion.[7]
Lastly, I cannot fail to recall those who endure a multitude of violations of their
fundamental rights in the tragic context of armed conflicts, while unscrupulous
dealers of death[8] enrich themselves at the cost of their brothers’ and sisters’ blood.
Faced with these grave phenomena, we are all accountable. Indeed, when
fundamental rights are violated, or when some are favoured to the detriment of
others, or when they are guaranteed only to specified groups, then serious injustices
occur, which in their turn feed conflicts with heavy consequences both within single
Nations and in relations among them.
Therefore, each person is called to contribute with courage and determination, in line
with the specificity of his or her proper role, to the respect of the fundamental rights
of every person, especially of those who are ‘invisible’: of the many who are hungry
and thirsty, who are naked, sick, strangers or prisoners (cf. Mt 25:35-35), who live
at the margins of society or who are discarded from it.
[…]

Archive

MESSAGE OF HIS HOLINESS POPE FRANCIS FOR THE CELEBRATION OF THE 52nd WORLD DAY OF PEACE 1 JANUARY 2019

[…]
4. Political vices
Sadly, together with its virtues, politics also has its share of vices, whether due to
personal incompetence or to flaws in the system and its institutions. Clearly, these
vices detract from the credibility of political life overall, as well as the authority,
decisions and actions of those engaged in it. These vices, which undermine the ideal
of an authentic democracy, bring disgrace to public life and threaten social harmony.
We think of corruption in its varied forms: the misappropriation of public resources,
the exploitation of individuals, the denial of rights, the flouting of community rules,
dishonest gain, the justification of power by force or the arbitrary appeal to raison
d’état and the refusal to relinquish power. To which we can add xenophobia, racism,
lack of concern for the natural environment, the plundering of natural resources for
the sake of quick profit and contempt for those forced into exile.
[…]
6. No to war and to the strategy of fear
A hundred years after the end of the First World War, as we remember the young
people killed in those battles and the civilian populations torn apart, we are more
conscious than ever of the terrible lesson taught by fratricidal wars: peace can never
be reduced solely to a balance between power and fear. To threaten others is to lower
them to the status of objects and to deny their dignity. This is why we state once
more that an escalation of intimidation, and the uncontrolled proliferation of arms, is
contrary to morality and the search for true peace. Terror exerted over those who
are most vulnerable contributes to the exile of entire populations who seek a place
of peace. Political addresses that tend to blame every evil on migrants and to deprive
the poor of hope are unacceptable. Rather, there is a need to reaffirm that peace is
based on respect for each person, whatever his or her background, on respect for
the law and the common good, on respect for the environment entrusted to our care
and for the richness of the moral tradition inherited from past generations.
Our thoughts turn in a particular way to all those children currently living in areas of
conflict, and to all those who work to protect their lives and defend their rights. One
out of every six children in our world is affected by the violence of war or its effects,
even when they are not enrolled as child soldiers or held hostage by armed groups.
The witness given by those who work to defend them and their dignity is most
precious for the future of humanity.
7. A great project of peace
In these days, we celebrate the seventieth anniversary of the Universal Declaration
of Human Rights, adopted in the wake of the Second World War. In this context, let
us also remember the observation of Pope John XXIII: “Man’s awareness of his rights
must inevitably lead him to the recognition of his duties. The possession of rights
involves the duty of implementing those rights, for they are the expression of a man’s
personal dignity. And the possession of rights also involves their recognition and
respect by others”.[7]
Peace, in effect, is the fruit of a great political project grounded in the mutual
responsibility and interdependence of human beings. But it is also a challenge that
demands to be taken up ever anew. It entails a conversion of heart and soul; it is
both interior and communal; and it has three inseparable aspects:
– peace with oneself, rejecting inflexibility, anger and impatience; in the words of
Saint Francis de Sales, showing “a bit of sweetness towards oneself” in order to offer
“a bit of sweetness to others”;
– peace with others: family members, friends, strangers, the poor and the suffering,
being unafraid to encounter them and listen to what they have to say;
– peace with all creation, rediscovering the grandeur of God’s gift and our individual
and shared responsibility as inhabitants of this world, citizens and builders of the
future.
The politics of peace, conscious of and deeply concerned for every situation of human
vulnerability, can always draw inspiration from the Magnificat, the hymn that Mary,
the Mother of Christ the Saviour and Queen of Peace, sang in the name of all
mankind: “He has mercy on those who fear him in every generation. He has shown
the strength of his arm; he has scattered the proud in their conceit. He has cast down
the mighty from their thrones, and has lifted up the lowly; …for he has remembered
his promise of mercy, the promise he made to our fathers, to Abraham and his
children for ever” (Lk 1:50-55).