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PRAYER MEETING WITH ROMA AND SINTI PEOPLE, WORDS OF HIS HOLINESS POPE FRANCIS

[…] Go forth with dignity, with work…. And when difficulties arise, look on high and
you will find that there they are watching us. He watches you. There is One who looks
at you first, who really loves you, One who had to live on the margins, as a child, to
protect life, hidden, a refugee: One who suffered for you, who gave his life on the
Cross. He is One, as we heard in the first Reading that you recited, who goes
searching for you in order to comfort you and encourage you to go on. This is why I
tell you: no distance; to you and to everyone: the mind with the heart. No adjectives,
no: all persons, each one will deserve a proper adjective, but not general adjectives,
according to the life you live. We have heard a lovely name, which includes mothers;
this is a beautiful name: “Mamma”. It is a beautiful thing. […]

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POPE FRANCIS: GENERAL AUDIENCE

[…]
North Macedonia has been an independent country since 1991. The Holy See has
sought to support its journey from the very start. With my visit, I wanted to
encourage above all its traditional ability to host different ethnic and religious groups;
as well as its commitment to welcoming and assisting a large number of migrants
and refugees during the critical period of 2015 and 2016. There is great welcome
there. They have a big heart. The migrants create some issues for them, but they
welcome them and they love them and they resolve the issues. A round of applause
for this people! […]

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APOSTOLIC JOURNEY OF HIS HOLINESS POPE FRANCIS TO BULGARIA AND NORTH MACEDONIA [5-7 MAY 2019], REMARKS OF THE HOLY FATHER

Thank you very much for your welcome. Thank you to the children, for their very
beautiful song. They bring joy on your path. Your path is not always easy, and then
there is the sadness of leaving your homeland and seeking to adapt to another
country. Yet there is always hope. Today, the world of migrants and refugees is
something of a cross, a cross for humanity, and a cross that so many people suffer
from. I thank you for your goodwill, and I wish all the best for you and your fellow
citizens whom you have left behind in your homeland. May God bless you, and please
pray for me.

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APOSTOLIC JOURNEY OF HIS HOLINESS POPE FRANCIS TO BULGARIA AND NORTH MACEDONIA [5-7 MAY 2019], MEETING WITH THE CATHOLIC COMMUNITY, ADDRESS OF HIS HOLINESS

I would like to share with you an experience I had a few hours ago. This morning I
visited the Vrazhdebna refugee camp and met asylum-seekers and refugees from
various countries of the world who are looking for a better place to live than the one
they left. I also met the Caritas volunteers [applause for the Caritas volunteers who
stand up, each one a wearing red T-shirt]. When I came in here and saw the Caritas
volunteers, I asked who they were because I thought they were fire fighters! All in
red! There [at Vrazhdebna Centre] they told me that the heart of the Centre’s – this
refugee Centre’s – life and work is born from the recognition that every person is a
child of God, regardless of ethnicity or religious confession. In order to love someone,
there is no need to ask for a curriculum vitae; love precedes, it always goes onward,
it takes the first step. Why? Why is love gratuitous? In that Caritas Centre are many
Christians who have learned to see with God’s own eyes. God is not worried about
labels, but seeks out and awaits each person with a Father’s eyes. But do you know
something? We have to be careful! We have fallen into the culture of labels: “this
person is like that, that one like this, this one like that…”. This is not what God wants.
He or she is a person, made in God’s image. No labels! Let’s leave labels up to God;
we just give love, to every person. This is true of gossip too. It’s so easy for gossip
to come between us! “Ah, this one is like that, this one does that…”. We are always
labelling people. I am not talking about you, because I know there is no gossiping
here, but let’s think about places where gossip happens. And that means labelling:
labelling people. We must move from the culture of labelling things to the reality of
naming persons. Seeing with the eyes of faith is a summons not to spend your life
pinning labels, classifying those who are worthy of love and those who are not, but
trying to create conditions in which every person can feel loved, especially those who
feel forgotten by God because they are forgotten by their brothers and sisters.
Brothers and sisters, those who love do not waste time in self-pity, but always try to
do something concrete. In the Centre, they learn to see problems, to acknowledge
them and to confront them; they let themselves be questioned and try to discern
things with the eyes of the Lord. As Pope John said: “I never met a pessimist who
managed to do something good”. Pessimists never do anything good. Pessimists ruin
everything. When I think of a pessimist, I think of a delicious pie. What does the
pessimist do? He or she pours vinegar onto the pie, and ruins everything. Pessimists
ruin everything. Love on the other hand opens doors, always! Pope John was right:
“I never met a pessimist who managed to do something good”. The Lord is the first
not to be pessimistic. He constantly tries to open up paths of resurrection for all of
us. The Lord is an incurable optimist! He is always seeking to think well of us, to carry
us onward, to wager on us. How marvellous it is when our communities become
building sites of hope! The optimist is a man or woman who creates hope in the
community

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APOSTOLIC JOURNEY OF HIS HOLINESS POPE FRANCIS TO BULGARIA AND NORTH MACEDONIA [5-7 MAY 2019], MEETING WITH THE AUTHORITIES, WITH CIVIL SOCIETY AND THE DIPLOMATIC CORPS, ADDRESS OF HIS HOLINESS

Now, at this particular moment of history, thirty years after the end of the totalitarian
regime that imprisoned its liberty and initiatives, Bulgaria faces the effects of the
emigration in recent decades of over two million of her citizens in search of new
opportunities for employment. At the same time, Bulgaria – like so many other
countries of Europe – must deal with what can only be called a new winter: the
demographic winter that has descended like a curtain of ice on a large part of Europe,
the consequence of a diminished confidence in the future. The fall in the birth rate,
combined with the intense flow of emigration, has led to the depopulation and
abandonment of many villages and cities. In addition, Bulgaria confronts the
phenomenon of those seeking to cross its borders in order to flee wars, conflicts or
dire poverty, in the attempt to reach the wealthiest areas of Europe, there to find
new opportunities in life or simply a safe refuge.
Mr President,
I am aware of the efforts that the nation’s leaders have made for years to ensure
that young people, in particular, not be constrained to emigrate. I would encourage
you to persevere on this path, to strive to create conditions that lead young people
to invest their youthful energies and plan their future, as individuals and families,
knowing that in their homeland they can have the possibility of leading a dignified
life. To all Bulgarians, who are familiar with the drama of emigration, I respectfully
suggest that you not close your eyes, your hearts or your hands – in accordance with
your best tradition – to those who knock at your door.
Your country has always distinguished itself as a bridge between East and West,
capable of favouring encounter between the different cultures, ethnic groups,
civilizations and religions that for centuries have lived here in peace. The
development of Bulgaria, including her economic and civil development, necessarily
entails a recognition and enhancement of this specific trait. May this land, bordered
by the great Danube River and by the shores of the Black Sea, rendered fruitful by
the humble labour of so many generations, open to cultural and commercial
exchanges, integrated in the European Union, and with solid links to Russia and
Turkey, offer all her sons and daughters a future of hope.
May God bless Bulgaria, keep her in peace and ever hospitable, and grant her
prosperity and happiness!

Archive

URBI ET ORBI MESSAGE OF HIS HOLINESS POPE FRANCIS, EASTER 2019

Christ is alive and he remains with us. Risen, he shows us the light of his face, and
he does not abandon all those experiencing hardship, pain and sorrow. May he, the
Living One, be hope for the beloved Syrian people, victims of an ongoing conflict to
which we risk becoming ever more resigned and even indifferent. Now is instead the
time for a renewed commitment for a political solution able to respond to people’s
legitimate hopes for freedom, peace and justice, confront the humanitarian crisis and
favour the secure re-entry of the homeless, along with all those who have taken
refuge in neighbouring countries, especially Lebanon and Jordan.
Easter makes us keep our eyes fixed on the Middle East, torn by continuing divisions
and tensions. May the Christians of the region patiently persevere in their witness to
the Risen Lord and to the victory of life over death. I think in particular of the people
of Yemen, especially the children, exhausted by hunger and war. May the light of
Easter illumine all government leaders and peoples in the Middle East, beginning with
Israelis and Palestinians, and spur them to alleviate such great suffering and to
pursue a future of peace and stability.
May conflict and bloodshed cease in Libya, where defenceless people are once more
dying in recent weeks and many families have been forced to abandon their homes.
I urge the parties involved to choose dialogue over force and to avoid reopening
wounds left by a decade of conflicts and political instability.
May the Living Christ grant his peace to the entire beloved African continent, still rife
with social tensions, conflicts and at times violent forms of extremism that leave in
their wake insecurity, destruction and death, especially in Burkina Faso, Mali, Niger,
Nigeria and Cameroon. I think too of Sudan, presently experiencing a moment of
political uncertainty; it is my hope that all voices will be heard, and that everyone
will work to enable the country to find the freedom, development and well-being to
which it has long aspired.
May the Risen Lord accompany the efforts of the civil and religious authorities of
South Sudan, sustained by the fruits of the spiritual retreat held several days ago
here in the Vatican. May a new page open in the history of that country, in which all
political, social and religious components actively commit themselves to the pursuit
of the common good and the reconciliation of the nation.
May this Easter bring comfort to the people of the eastern regions of Ukraine, who
suffer from the continuing conflict. May the Lord encourage initiatives of humanitarian
aid and those aimed at pursuing a lasting peace.
May the joy of the resurrection fill the hearts of those who on the American continent
are experiencing the effects of difficult political and economic situations. I think in
particular of the Venezuelan people, of all those who lack the minimal conditions for
leading a dignified and secure life due to a crisis that endures and worsens. May the
Lord grant that all those with political responsibilities may work to end social
injustices, abuses and acts of violence, and take the concrete steps needed to heal
divisions and offer the population the help they need.
May the Risen Lord shed his light on the efforts made in Nicaragua to find as rapidly
as possible a peaceful negotiated solution for the benefit of the entire Nicaraguan
people.
Before the many sufferings of our time, may the Lord of life not find us cold and
indifferent. May he make us builders of bridges, not walls. May the One who gives us
his peace end the roar of arms, both in areas of conflict and in our cities, and inspire
the leaders of nations to work for an end to the arms race and the troubling spread
of weaponry, especially in the economically more advanced countries. May the Risen
Christ, who flung open the doors of the tomb, open our hearts to the needs of the
disadvantaged, the vulnerable, the poor, the unemployed, the marginalized, and all
those who knock at our door in search of bread, refuge, and the recognition of their
dignity.
Dear brothers and sisters, Christ is alive! He is hope and youth for each of us and for
the entire world. May we let ourselves be renewed by him! Happy Easter!

Archive

WAY OF THE CROSS AT THE COLOSSEUM, PRAYER OF HIS HOLINESS POPE FRANCIS

Lord Jesus, help us to see in Your Cross all the crosses of the world:
the cross of those who hunger for bread and for love;
the cross of those who are alone and abandoned, even by their own children and
relatives,
the cross of those who thirst for justice and peace;
the cross of the elderly who bear the weight of the years and of solitude;
the cross of migrants who find doors closed due to fear, and hearts armoured by
political calculations;
the cross of the little ones, wounded in their innocence and their purity;
the cross of humanity that wanders in the darkness of uncertainty and in the obscurity
of the culture of the momentary;
the cross of families broken by betrayal, by the seductions of the evil one or by
murderous lightness and selfishness;
the cross of the consecrated who seek tirelessly to bring Your light in the world and
who feel rejected, mocked and humiliated;
the cross of the consecrated who along the way have forgotten their first love;
the cross of your children who, believing in You and seeking to live according to Your
word, find themselves marginalized and rejected even by their relatives and peers;
the cross of our weaknesses, of our hypocrisies, of our betrayals, of our sins and of
our many broken promises;
the cross of Your Church who, faithful to Your Gospel, struggles to bring Your love
even among the baptized themselves;
the cross of the Church, Your bride, who feels continually assailed from within and
without;
the cross of our common home that withers gravely before our selfish eyes, blinded
by greed and power.
Lord Jesus, revive in us the hope of the resurrection and of Your definitive victory
against every evil and every death. Amen!

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GOOD FRIDAY, THE PASSION OF THE LORD, THE WAY OF THE CROSS, LED BY HIS HOLINESS POPE FRANCIS

Second Station
Jesus takes up his Cross
“If any man would come after me, let him deny himself and take up his cross daily
and follow me” (Lk 9:23)
Meditation:
Lord Jesus, it is easy to wear a crucifix on a chain around our neck or to use it to
decorate the walls of our beautiful cathedrals or homes. It is less easy to encounter
and acknowledge today’s newly crucified: the homeless; the young deprived of hope,
without work and without prospects; the immigrants relegated to slums at the fringe
of our societies after having endured untold suffering. Sadly, these camps, unsafe
and insecure, are being razed to the ground along with the dreams and hopes of
thousands of marginalized, exploited and forgotten women and men. How many
children, too, suffer discrimination on the basis of their origin, the colour of their skin
or their social status? How many mothers suffer the humiliation of seeing their
children mocked and deprived of opportunities open to their schoolmates and others
their age?
Prayer:
We thank you Lord because by your own life, you have taught us how to show genuine
and selfless love for others, especially for our enemies or simply those who are
different from ourselves. Lord Jesus, how many times have we, your disciples, been
ready to be identified as your followers when you performed healings and wonders,
when you fed the crowd and forgave sins. Yet we have not found it so easy when you
spoke about serving and forgiving others, about self-sacrifice and suffering. Grant
that we may put our lives always at the service of others.
Fifth Station
Simon the Cyrenean helps Jesus to carry the cross
“Bear one another’s burdens, and so fulfil the law of Christ” (Gal 6:2)
Meditation:
Lord Jesus, on the way to Calvary you were crushed by the weight of carrying that
rough wooden cross. In vain, you hoped for a sign of help from a friend, from one of
your disciples, from one of the many persons whose sufferings you relieved. Sadly,
only a stranger, Simon of Cyrene, out of obligation, came to your aid. Where are the
new Cyreneans of the third millennium? Where do we find them today? I think of the
experience of a group of religious women of different nationalities, places of origin
and communities with whom, for more than seventeen years, every Saturday, we
visit a centre for undocumented immigrant women. Women, often young, anxiously
waiting to know their fate, whether it be expulsion or the chance to remain. How
much suffering we see, yet at the same time how much joy when these women find
Sisters from their own country, who speak their language, dry their tears, share
moments of prayer and celebration, and make easier the long months spent behind
iron bars and on cement pavements.
Prayer:
For all the Cyreneans of our history, that they may never falter in their desire to
welcome you in the least of our brothers and sisters, in the knowledge that in
welcoming the poorest members of our society, we welcome you. May these
Samaritans speak out on behalf of those who have no voice.
Eighth Station
Jesus meets the women
“Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your
children” (Lk 23:28)
Meditation:
The social, economic and political situation of migrants and the victims of human
trafficking challenges and disturbs us. We must have the courage, as Pope Francis
firmly maintains, to denounce human trafficking as a crime against humanity. All of
us, and Christians in particular, must come to realize that we are all responsible for
the problem, and that all of us can and must be part of the solution. All of us, but
above all we women, are challenged to be courageous. Courageous in knowing how
to see and take action, as individuals and as a community. Only by being united in
our poverty can we make it a great treasure, capable of changing people’s approach
and alleviating humanity’s sufferings. The poor, the foreigner, the other, must not be
seen as an enemy to be rejected and resisted, but as a brother or a sister to be
welcomed and assisted. They are not a problem, but a precious resource for our
fortified citadels, where prosperity and consumption fail to alleviate our growing
weariness and fatigue.
Prayer:
Lord, teach us to see with your eyes, with that welcoming and merciful gaze with
which you see our limitations and our fears. Help us to imitate you in how we regard
different ideas, behaviours and points of view. Help us to realize that we are part of
the same human family, and to find bold new ways of accepting diversity and working
together to build communities, families, parishes and civil society.
Ninth Station
Jesus falls for the third time
“He was oppressed and he was afflicted, yet he opened not his mouth; like a lamb
that is led to the slaughter” (Is53:7)
Meditation:
Lord, you fell a third time, exhausted and humiliated, beneath the weight of your
cross. Like all those girls forced onto the streets by groups of traffickers in human
slavery. Like you, they cannot hold up under the exhaustion and humiliation of seeing
their young bodies manipulated, abused and ruined, together with their hope and
dreams. Those young women feel divided in two: sought out and used, while at the
same time rejected and condemned by a society that conveniently ignores this kind
of exploitation, the fruit of its throwaway culture. On one of many nights spent on
streets of Rome, I looked for a young woman recently arrived in Italy. Not seeing her
in her group, I kept calling out her name: “Mercy!” In the darkness, I caught sight of
her curled up and half asleep at the edge of the street. When she heard me calling,
she awoke and said she couldn’t go on. “I can’t take it any more”, she kept repeating.
I thought of her mother. If she knew what had happened to her daughter, she would
burst into tears.
Prayer:
Lord, how many times have you asked us this disturbing question: “Where is your
brother? Where is your sister?” How many times have you reminded us that their
heartbreaking cry rises up to you? Help us to share the sufferings of all those treated
as refuse. It is all too easy to condemn people and difficult situations that offend our
false sense of decency. It is less easy to accept our responsibilities as individuals, as
governments, and as Christian communities.
Tenth Station
Jesus is stripped of his garments
“Put on then compassion, kindness, lowliness, meekness, and patience” (Col 3:12)
Meditation:
Money, comfort, power. These are the idols of every age. Especially our own, which
can boast of enormous progress in the acknowledgment of individual rights.
Everything can be bought, including the body of minors, stripped of their dignity and
hope for the future. We have forgotten the centrality of the human being, the dignity,
beauty and strength of each man and woman. Even as the world is building walls and
barriers, we want to recognize and thank all those who in various ways during these
past months have risked their own lives, especially in the Mediterranean, to save the
lives of so many families in search of safety and opportunity. Human beings fleeing
poverty, dictatorships, corruption and slavery.
Prayer:
Lord, help us to rediscover the beauty and richness present in every person and
people as your unique gift, to be placed at the service of society as a whole and not
used for our personal profit or gain. Grant, Jesus, that your example and your
teaching on mercy and forgiveness, on humility and patience, may make us a little
more human, and thus, more Christian.
Eleventh Station
Jesus is nailed to the Cross
Father, forgive them, for they know not what they do” (Lk 23:34)
Meditation:
Our society proclaims equal rights and dignity for all human beings. Yet it practises
and tolerates inequality. It even accepts extreme forms of inequality. Men, women
and children are bought and sold like slaves by the new traders in human lives. The
victims of trafficking are then exploited by others. And in the end, they are cast aside,
discarded as worthless goods. How many people are growing rich by devouring the
flesh and blood of the poor?
Prayer:
Lord, how many men and women even today are nailed to a cross, victims of brutal
exploitation, stripped of dignity, freedom and hope for the future! Their cry for help
challenges us as individuals, as governments, as society and as Church. How is it
possible that we continue to crucify you by our complicity in the trafficking of human
beings? Give us eyes to see and a heart to feel the suffering of all those who today
too are nailed to a cross by our systems of life and consumption.
Twelfth Station
Jesus dies on the Cross
“My God, my God, why have you forsaken me?” (Mk 15:34)
Meditation:
On the cross, Lord, you too bore the weight of scorn, mockery, insults, violence,
abandonment and indifference. Only Mary, your Mother, and a few other women
stayed with you as witnesses to your suffering and death. May their example inspire
in us a commitment to stand by all those dying today on Calvaries throughout the
world: in transit camps, on boats denied entry to safe ports, in shelters, hot spots
and camps for seasonal workers, amid protracted negotiations about their final
destination.
Prayer:
Lord, we implore you: help us to be true neighbours to those newly crucified and
despairing in today’s world. Teach us to wipe away their tears, to comfort them, even
as you were consoled by the presence of Mary and the other women beneath your
cross.
Thirteenth Station
Jesus is taken down from the cross
Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies,
it bears much fruit” (Jn 12:24)
Meditation:
In this era of news flashes, who remembers those twenty-six young Nigerian women
who drowned and whose funerals were held in Salerno? Their Calvary was lengthy
and difficult. First the crossing of the Sahara desert, crammed in ramshackle buses.
Then their forced stay in frightful detention centres in Libya. Finally the leap into the
sea, where they met death at the gates of the “promised land”. Two of them were
bearing in their womb the gift of a new life, children who would never see the light
of day. Yet their death, like that of Jesus taken down from the Cross, was not in vain.
We entrust all these lives to the mercy of God our Father and the Father of all,
especially the poor, the desperate and the abased.
Prayer:
Lord, at this hour, we hear once more the cry of Pope Francis at Lampedusa, the site
of his first apostolic journey: “Has anyone wept?” And now after countless
shipwrecks, we continue to cry out: “Has anyone wept?” Has anyone wept, we
wonder, before those twenty-six coffins lined up and covered with white roses? Only
five of those women have been identified. Nameless or not, all of them are our
daughters and sisters. All deserve respect and remembrance. They appeal to us –
our institutions, our authorities and each of us – to accept responsibility for our
silence and indifference.
Fourteenth Station
Jesus is laid in the tomb
“It is finished” (Jn 19:30)
Meditation:
The desert and the seas have become the new cemeteries of our world. These deaths
leave us speechless. Yet responsibility has to be taken. People let their brothers and
sisters die: men, women, children that we could not, or would not, save. While
governments, closed off in their palaces of power, debate, the Sahara is filled with
the bones of men and women who could not survive exhaustion, hunger and thirst.
How much pain is involved in these new exoduses! How much cruelty is inflicted on
those fleeing their homelands: in their desperate journeys, in the extortion and
tortures they endure, in the sea that becomes a watery grave.
Prayer:
Lord, make us realize that we are all children of one Father. May the death of your
Son Jesus grant to the leaders of nations and lawmakers consciousness of the role
they must play in the defence of every person created in your image and likeness.
CONCLUSION:
We would like to recount the story of Favour, a nine-month old baby, who left Nigeria
together with her young parents who sought a better future in Europe. During the
long and dangerous journey in the Mediterranean, her father and mother died along
with hundreds of other people who had relied on unscrupulous traffickers to come to
the promised land. Only Favour survived; like Moses, she was saved from the waters.
May her life become a light of hope on the path towards a more fraternal humanity.
Prayer:
At the conclusion of your way of the cross, we ask you, Lord, to teach us to keep
watch, together with your Mother and the women who stood by you on Calvary, in
expectation of your resurrection. May it be a beacon of hope, joy, new life, fraternity,
acceptance and communion among peoples, religions and systems of law. So that all
the sons and daughters of man will be truly recognized in their dignity as sons and
daughters of God, and never again treated as slaves.

Archive

SPIRITUAL RETREAT FOR CIVIL AND ECCLESIASTICAL AUTHORITIES OF SOUTH SUDAN ADDRESS OF HIS HOLINESS POPE FRANCIS

My thoughts turn first to all those who have lost their loved ones and their homes, to
families that were separated and never reunited, to all the children and the elderly,
and the women and men who have suffered terribly on account of the conflicts and
violence that have spawned so much death, hunger, hurt and tears. We have clearly
heard the cry of the poor and the needy; it rises up to heaven, to the very heart of
God our Father, who desires to grant them justice and peace. I think often of these
suffering souls and I pray that the fires of war will finally die down, so that they can
return to their homes and live in serenity. I pray to Almighty God that peace will
come to your land, and I ask all men and women of good will to work for peace
among your people.

Archive

ADDRESS OF HIS HOLINESS POPE FRANCIS TO PARTICIPANTS AT THE INTERNATIONAL CONFERENCE ON HUMAN TRAFFICKING

Dear brothers and sisters, good morning!
Thank you for inviting me to meet with you at the end of your Conference dedicated
to the implementation of the Pastoral Orientations on Human Trafficking, prepared
by the Section for Migrants and Refugees of the Dicastery for Promoting Integral
Human Development and approved by me. I thank Father Michael Czerny for his
words of greeting on behalf of all the participants.
“I came that they may have life and have it abundantly” (Jn 10:10). These words of
the Gospel of John summarize the mission of Jesus: to offer the fullness of life to all
men and women of every age, according to the plan of the Father. The Son of God
became man to show all human beings the path to realizing their humanity, in
conformity with each person’s uniqueness and unrepeatability.
Tragically, our world today is marked by situations that hinder the fulfilment of this
mission. As pointed out by the Pastoral Orientations on Human Trafficking, “our
times have witnessed a growth of individualism and egocentricity, attitudes that tend
to regard others through a lens of cool utility, valuing them according to criteria of
convenience and personal benefit” (§17).
It is essentially this tendency to commodify the other, which I have repeatedly
denounced[1]. Trafficking in persons is one of the most dramatic manifestations of
this commodification. In its many forms, it constitutes “an open wound on the body
of contemporary society”[2], a profound injury to the humanity of those who suffer
it and to its perpetrators. Trafficking profoundly disfigures the humanity of the
victim, offending his or her freedom and dignity. Yet at the same time, it
dehumanizes those who carry it out, denying them access to “life in abundance”.
Finally, trafficking seriously damages humanity as a whole, tearing apart the human
family as well as the Body of Christ.
Trafficking, as I said, represents an unjustifiable violation of the freedom and dignity
of its victims, of those constitutive dimensions of the human being as willed and
created by God. For this reason, it is to be considered a crime against humanity[3].
Of this, there can be no doubt. The same gravity, by analogy, must be attributed to
all forms of contempt for the freedom and dignity of every human being, whether a
compatriot or a foreigner.
Those guilty of this crime cause harm not only to others but also to themselves. For
each of us is created to love and care for others, and this culminates in the gift of
self: “No one has greater love than this: to give one’s life for one’s friends” (Jn 15:13).
In our relationships with others, we play out our humanity, approaching or moving
away from the model of human being desired by God the Father and revealed in his
incarnate Son. Therefore, every choice contrary to the realization of God’s project
for us is a betrayal of our humanity and renounces that “life in abundance” offered
by Jesus Christ. It is to take the down staircase, to debase ourselves, to become
animals.
All actions that aim to restore and promote our humanity and that of others are in
line with the Church’s mission, as a continuation of the saving mission of Christ. This
missionary value is evident in the struggle against all forms of trafficking and in every
commitment to the redemption of the survivors; a struggle and a commitment that
also have beneficial effects on our own humanity, opening the way to the fullness of
life, the ultimate purpose of our existence
Your presence, dear brothers and sisters, is a tangible sign of the generous
commitment of many local Churches in this pastoral area. The numerous initiatives
which put you at the forefront of efforts to prevent trafficking, protect survivors and
prosecute offenders, are worthy of admiration. I feel I should express special thanks
to the many religious congregations that have worked and continue to work, also
through networking, as the “front line” of the Church’s missionary action against all
forms of trafficking.
Much has been done and is being done; yet much remains to be done. Faced with
human trafficking, a phenomenon as complex as it is dark, it is essential to ensure
the coordination of various pastoral initiatives, both locally and internationally. The
offices established by local Churches, religious congregations and Catholic
organizations, are called to share their experience and knowledge, join forces and
coordinate their activity regarding the countries of origin, transit and destination of
those who are trafficked.
To make its action more adequate and effective, the Church should welcome the help
of other political and social actors. Engagement in structured collaborations with
public institutions and civil society organizations will guarantee more effective and
longer-lasting results.
I offer heartfelt thanks for all that you are already doing on behalf of our many
brothers and sisters who are the innocent victims of the commodification of the
human person. Let us say this loud and clear: the commodification of the human
person. We must say this and emphasize it because it is the truth. I encourage you
to persevere in this mission, which is often risky and anonymous. Risky indeed for
lay persons, but also for religious. It is risky because even within the congregation
there are those who look at you askance! (I see the Sisters are nodding yes). It is
risky, but we have to persevere. It is anonymous, but precisely because of this, an
irrefutable proof of your selfless generosity.
Through the intercession of Saint Josephine Bakhita, who was enslaved as a child,
sold and bought, but was eventually liberated and then “flourished” in fullness as a
daughter of God, I pray for you. Upon all of you and on those who are committed to
the struggle against human trafficking, I invoke abundant blessings. I will keep
thinking of you and I pray for you. And you, please, do not forget to pray for me.
Thank you!