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VIDEO MESSAGE OF HIS HOLINESS POPE FRANCIS TO THE PARTICIPANTS IN THE 7th WORLD DAY OF PRAYER, REFLECTION AND ACTION AGAINST HUMAN TRAFFICKING

Dear Sisters and Brothers!

I address all of you who work against human trafficking and who are spiritually united today on this World Day of Prayer, which also has a specific intention: “An Economy without Human Trafficking”. I am pleased to know that this year several moments of prayer are interfaith, one of which will also take place in Asia.

I extend my message to all people of good will who pray, engage, study and reflect to fight against human trafficking; and especially to those — like Saint Josephine Bakhita, whom we celebrate today — who have experienced the tragedy of human trafficking in their own lives.

This Day is important because it helps us all to remember this tragedy, and encourages us not to stop praying and fighting together. May reflection and awareness always be accompanied by concrete gestures, which also open up paths to social emancipation. Indeed, the aim is for every enslaved person to return to being a free agent of his or her own life and to take an active part in the construction of the common good.

Dear friends, this is a Day of Prayer. Yes, there is a need to pray to support the victims of trafficking and those who accompany the processes of integration and social reintegration. Prayer is needed so that we may learn to approach with humanity and courage those who have been marked by so much pain and despair, keeping hope alive; prayer to sentinels capable of discerning and making choices oriented towards good. Prayer touches the heart and impels us to concrete actions, to innovative, courageous actions, able to take risks trusting in the power of God (cf. Mk 11:22-24).

The liturgical memorial of Saint Josephine Bakhita is a powerful reminder of this dimension of faith and prayer: her witness resonates, ever alive and relevant! And it is a call to place trafficked persons, their families, their communities at the centre. They are the centre of our prayer. Saint Bakhita reminds us that they are the protagonists of this day, and that we are all at their service (cf. Lk 17:10).

And now I would like to share with you some ideas for reflection and action on the theme you have chosen: “An Economy without Human Trafficking”. You can find other ideas in the message I addressed to the participants in the “Economy of Francis” event last 21 November.

An economy without human trafficking is:

1. An economy of care. Care can be understood as taking care of people and nature, offering products and services for the growth of the common good. An economy that cares for work, creating employment opportunities that do not exploit workers through degrading working conditions and gruelling hours. The Covid pandemic has exacerbated and worsened the conditions of labour exploitation; job losses have penalized many victims of trafficking in the process of rehabilitation and social reintegration. “At a time when everything seems to disintegrate and lose consistency, it is good for us to appeal to the ‘solidity’ born of the consciousness that we are responsible for the fragility of others as we strive to build a common future” (Encyclical Fratelli Tutti, 115). Therefore, an economy of care means an economy of solidarity: we work for solidity combined with solidarity. We are convinced that solidarity, well administered, results in a more secure and firm social compact (cf. ibid.).

2. An economy without human trafficking is an economy with market rules that promote justice, and not exclusive special interests. Human trafficking finds fertile ground in the approach of neo-liberal capitalism, in the deregulation of markets aimed at maximizing profits without ethical limits, without social limits, without environmental limits (cf. ibid., 210). If this logic is followed, there is only the calculation of advantages and disadvantages. Choices are not made on the basis of ethical criteria, but by pandering to dominant interests, often cleverly obscured by a humanitarian or ecological veneer. Choices are not made by looking at people: people are numbers, to be exploited.

3. For all that, an economy without human trafficking is a courageous economy — it takes courage. Not in the sense of recklessness, of risky operations in the hope of easy gains. No, not in that sense; of course it is not courage that is needed, on the contrary, it is the courage of patient construction, of planning that does not look always and only at the very short term gain, but at medium and long term results and, above all, at people. The courage to combine legitimate profit with the promotion of employment and dignified working conditions. In times of great crisis, such as the current one, this courage is even more necessary. In times of crisis, human trafficking proliferates, as we all know: we see it every day. In times of crisis, human trafficking proliferates; therefore, we need to strengthen an economy that may respond to the crisis in a way that is not short-sighted, in a lasting way, in a solid way.

Dear brothers and sisters, let us put all this in our prayer, especially today, through the intercession of Saint Bakhita. I pray for you, and let us all pray together for every person who at this moment is a victim of human trafficking. And please, do not forget to pray for me. Thank you!

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POPE FRANCIS: ANGELUS

After the Angelus the Holy Father continued:

Dear brothers and sisters!

I would like to address an appeal in favour of unaccompanied migrant minors. There are so many! Sadly, among those who for various reasons are forced to leave their homeland, there are always dozens of children and young people alone, without their family and exposed to many dangers. In these days, I have learned of the dramatic situation of those who find themselves on the so-called “Balkan route”. But there are some on all the “routes”. Let us ensure that these fragile and defenseless creatures not lack proper care and preferential humanitarian channels. […]

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POPE FRANCIS: ANGELUS

Dear Brothers and Sisters, Buongiorno!

Today we are celebrating the Baptism of the Lord. A few days ago, we left Baby Jesus being visited by the Magi; today we find him as an adult on the banks of the Jordan. The Liturgy has us take a leap of some 30 years, 30 years about which we know one thing: they were years of hidden life, which Jesus spent with his family — some, firstly in Egypt, as a migrant to escape Herod’s persecution, the others in Nazareth, learning Joseph’s trade — with family, obeying his parents, studying and working. It is striking that the Lord spent most of his time on Earth in this way: living an ordinary life, without standing out. We think that, according to the Gospels, there were three years of preaching, of miracles and many things. Three. And the others, all the others, were of a hidden life with his family. It is a fine message for us: it reveals the greatness of daily life , the importance in God’s eyes of every gesture and moment of life, even the simplest, even the most hidden. […]

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FIRST VESPERS OF THE SOLEMNITY OF MARY HOLY MOTHER OF GOD AND TE DEUM OF THANKSGIVING FOR THE PAST YEAR: HOMILY OF THE HOLY FATHER FRANCIS

[…] The good Samaritan, when he met that poor half-dead man on the side of the road, did not give him a speech to explain the meaning of what had happened to him, perhaps to convince him that it was ultimately good for him. The Samaritan, moved by compassion, bent over that stranger, treating him as a brother and took care of him by doing everything in his power (cf. Lk 10: 25-37).

Here, yes, perhaps we can find a “sense” of this tragedy that is the pandemic, as of other scourges that affect humanity: that of arousing compassion in us and provoking attitudes and gestures of closeness, care, solidarity, of affection.

We also think with gratitude of the public administrators who know how to make the most of all the good resources present in the city and in the area, who are detached from private interests and also from those of their party. Because? Because they truly seek the good of all, the common good, the good starting from the most disadvantaged. […]

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MESSAGE OF THE HOLY FATHER FRANCIS, SIGNED BY CARDINAL SECRETARY OF STATE PIETRO PAROLIN, TO PARTICIPANTS IN THE 43rd EUROPEAN MEETING ANIMATED BY THE COMMUNITY OF TAIZÉ

[…] On the contrary, let yourselves be inhabited by this hope, it will give you the courage to follow Christ and to work together with and for the most needy, especially for those who struggle to face the difficulties of the present time. “Hope is bold, it knows how to look beyond personal comfort, the small securities and compensations that narrow the horizon, to open up to great ideals that make life more beautiful and dignified. Let us walk in hope ”(All Brothers, 55). During this year, may you continue to develop a culture of encounter and fraternity and to walk together towards that horizon of hope revealed by the resurrection of Christ. […]

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LETTER OF HIS HOLINESS POPE FRANCIS TO LEBANESE PEOPLE

[…] Beloved sons and daughters of Lebanon,

I am deeply troubled to see the suffering and anguish that has sapped the native resilience and resourcefulness of the Land of the Cedars. It is even more painful to see you deprived of your precious aspirations to live in peace and to continue being, for our time and our world, a message of freedom and a witness to harmonious coexistence. Sharing as I do your joys as well as your sorrows, I feel deeply the gravity of your loss, especially when I think of the many young people robbed of any hope for a better future. […]

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VIDEO MESSAGE OF THE HOLY FATHER FRANCIS TO PARTICIPANTS IN THE (ONLINE) MEETING ON THE SYRIAN AND IRACHEN HUMANITARIAN CRISIS PROMOTED BY THE DICASTERY FOR THE SERVICE OF INTEGRAL HUMAN DEVELOPMENT

Dear friends,

It is with joy that I address this affectionate greeting to you during this meeting
organized by the Dicastery for Promoting Integral Human Development, together
with other instances of the Holy See, to discuss and reflect on the very serious
problems that still afflict the beloved populations of Syria, Iraq and Neighboring
countries.

Every effort – small or large – made to foster the peace process is like laying a
brick in the construction of a just society, which is open to welcome, and where
everyone can find a place to dwell in peace. My thoughts go especially to the
people who had to leave their homes to escape the horrors of war, in search of
better living conditions for themselves and their loved ones. In particular, I
remember the Christians forced to abandon the places where they were born
and grew up, where their faith developed and enriched. We must ensure that the
Christian presence, in these lands, continues to be what it has always been: a
sign of peace, progress, development and reconciliation between individuals and
peoples.

Secondly, my thoughts go to the refugees who want to return to their country. I
appeal to the international community to make every effort to encourage this
return, guaranteeing the conditions of security and economic conditions
necessary for this to happen. Every gesture, every effort in this direction is
precious.

A final reflection on the work of Catholic agencies that are engaged in
humanitarian aid. A thought of encouragement to all of you who, following the
example of the Good Samaritan, are working unreservedly to welcome, care for
and accompany migrants and displaced persons in these lands, without
distinction of creed and belonging. As I have said many times, the Church is not
an NGO. Our charitable action must be inspired by and by the Gospel. This aid
must be a tangible sign of the charity of a local Church that helps another
Church that is suffering, through these wonderful means which are Catholic
humanitarian aid and development agencies. A Church that helps another
Church!

To finish, I want to let you know that when you find yourself operating in these
places, you are not alone! The whole Church becomes one, to go out to meet the
wounded man who ran into the brigands on the way from Jerusalem to Jericho.
In your work, my blessing will always accompany you, which I gladly impart to
you today, so that this meeting may bring abundant fruits of prosperity,
development and peace to your countries, for a new life. Thanks!

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APOSTOLIC LETTER PATRIS CORDE OF THE HOLY FATHER FRANCIS ON THE 150 th ANNIVERSARY OF THE PROCLAMATION OF SAINT JOSEPH AS PATRON OF THE UNIVERSAL CHURCH

[…] We know that Joseph was a lowly carpenter (cf. Mt 13:55), betrothed to
Mary (cf. Mt 1:18; Lk 1:27). He was a “just man” (Mt 1:19), ever ready to carry
out God’s will as revealed to him in the Law (cf. Lk 2:22.27.39) and through four
dreams (cf. Mt 1:20; 2:13.19.22). After a long and tiring journey from Nazareth
to Bethlehem, he beheld the birth of the Messiah in a stable, since “there was no
place for them” elsewhere (cf. Lk 2:7). He witnessed the adoration of the
shepherds (cf. Lk 2:8-20) and the Magi (cf. Mt 2:1-12), who represented
respectively the people of Israel and the pagan peoples.

Joseph had the courage to become the legal father of Jesus, to whom he gave
the name revealed by the angel: “You shall call his name Jesus, for he will save
his people from their sins” (Mt 1:21). As we know, for ancient peoples, to give a
name to a person or to a thing, as Adam did in the account in the Book of
Genesis (cf. 2:19-20), was to establish a relationship. […]

[…] In the Temple, forty days after Jesus’ birth, Joseph and Mary offered their
child to the Lord and listened with amazement to Simeon’s prophecy concerning
Jesus and his Mother (cf. Lk 2:22-35). To protect Jesus from Herod, Joseph
dwelt as a foreigner in Egypt (cf. Mt 2:13-18). After returning to his own
country, he led a hidden life in the tiny and obscure village of Nazareth in
Galilee, far from Bethlehem, his ancestral town, and from Jerusalem and the
Temple. Of Nazareth it was said, “No prophet is to rise” (cf. Jn 7:52) and indeed,
“Can anything good come out of Nazareth?” (cf. Jn 1:46). When, during a
pilgrimage to Jerusalem, Joseph and Mary lost track of the twelve-year-old
Jesus, they anxiously sought him out and they found him in the Temple, in
discussion with the doctors of the Law (cf. Lk 2:41-50).

In the second dream, the angel tells Joseph: “Get up, take the child and his
mother, and flee to Egypt, and remain there until I tell you; for Herod is about to
search for the child, to destroy him” (Mt 2:13). Joseph did not hesitate to obey,
regardless of the hardship involved: “He got up, took the child and his mother by
night, and went to Egypt, and remained there until the death of Herod” (Mt
2:14-15).

In Egypt, Joseph awaited with patient trust the angel’s notice that he could
safely return home. In a third dream, the angel told him that those who sought
to kill the child were dead and ordered him to rise, take the child and his mother,
and return to the land of Israel (cf. Mt 2:19-20). Once again, Joseph promptly
obeyed. “He got up, took the child and his mother, and went to the land of
Israel” (Mt 2:21).

During the return journey, “when Joseph heard that Archelaus was ruling over
Judea in place of his father Herod, he was afraid to go there. After being warned
in a dream” – now for the fourth time – “he went away to the district of Galilee.
There he made his home in a town called Nazareth” (Mt 2:22-23).

The evangelist Luke, for his part, tells us that Joseph undertook the long and
difficult journey from Nazareth to Bethlehem to be registered in his family’s town
of origin in the census of the Emperor Caesar Augustus. There Jesus was born
(cf. Lk 2:7) and his birth, like that of every other child, was recorded in the
registry of the Empire. […]

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ADDRESS OF HIS HOLINESS POPE FRANCIS FOR THE PRESENTATION OF CREDENTIAL LETTERS BY THE AMBASSADORS OF JORDAN, KAZAKHSTAN, ZAMBIA, MAURITANIA, UZBEKISTAN, MADAGASCAR, ESTONIA, RWANDA, DENMARK AND INDIA ACCREDITED TO THE HOLY SEE

[…] Today, perhaps more than ever, our increasingly globalized world urgently
demands sincere and respectful dialogue and cooperation capable of uniting us
in confronting the grave threats facing our planet and mortgaging the future of
younger generations. In my recent Encyclical Fratelli Tutti, I expressed my
desire that “in this our time, by acknowledging the dignity of each human
person, we can contribute to the rebirth of a universal aspiration to fraternity”
(No. 8). The presence of the Holy See in the international community stands at
the service of the global common good, by drawing attention to the
anthropological, ethical and religious aspects of the various questions that affect
the lives of individuals, peoples and entire nations.

It is my hope that your diplomatic activity as representatives of your nations to
the Holy See will foster the “culture of encounter” (Fratelli Tutti, 215) needed to
transcend the differences and divisions that so often stand in the way of realizing
the high ideals and goals proposed by the international community. Each of us is
invited, in fact, to work daily for the building of an ever more just, fraternal and
united world. […]

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WORLD DAY OF THE POOR HOLY MASS HOMILY OF HIS HOLINESS POPE FRANCIS

[…] I would like to thank all those faithful servants of God who quietly live in this
way, serving others. I think, for example, of Father Roberto Malgesini. This priest
was not interested in theories; he simply saw Jesus in the poor and found
meaning in life in serving them. He dried their tears with his gentleness, in the
name of God who consoles. The beginning of his day was prayer, to receive
God’s gifts; the centre of his day was charity, to make the love he had received
bear fruit; the end was his clear witness to the Gospel. This man realized that he
had to stretch out his hand to all those poor people he met daily, for he saw
Jesus in each of them. Brothers and sisters, let us ask for the grace to be
Christians not in word, but in deed. To bear fruit, as Jesus desires. May this truly
be so. […]