Reverend Brothers in the Episcopate and in the Priesthood,
Dear Brothers and Sisters,
I am happy to receive you on the occasion of the World Conference on the theme
“Xenophobia, racism and populist nationalism in the context of global migration”
(Rome, 18-20 September 2018). I cordially greet the representatives from the United
Nations Organizations, the Council of Europe, Christian Churches, in particular the
World Council of Churches, and those of other religions. I thank Cardinal Peter
Turkson, Prefect of the Dicastery for Promoting Integral Human Development, for the
kind words he addressed to me on behalf of all the participants.
We live in times in which feelings that to many had seemed to be outdated appear to
be reemerging and spreading. Feelings of suspicion, fear, contempt and even hatred
towards other individuals or groups judged to be different on the basis of their
ethnicity, nationality or religion, and as such, believed not to be sufficiently worthy
to participate fully in the life of society. These feelings, then, too often inspire real
acts of intolerance, discrimination or exclusion that seriously harm the dignity of
those involved as well as their fundamental rights, including the very right to life and
to physical and moral integrity. Unfortunately in the political world too, it happens
that one gives in to the temptation to exploit the fears and the objective difficulties
of some groups and to make misleading promises out of shortsighted electoral
The seriousness of these phenomena cannot leave us indifferent. We are all called,
in our respective roles, to nurture and promote respect for the inherent dignity of
every human person beginning with the family — the place in which we learn from a
very tender age the values of sharing, welcoming, brotherhood and solidarity — but
also in the various social contexts we engage in.
I think first of all of formators and educators who are asked for a renewed
commitment so that, in schools, universities and other places of learning, respect will
be taught for each human person, accepting the physical and cultural differences that
distinguish them, overcoming prejudice.
In a world in which access to information and communication tools is ever more
widespread, a special responsibility falls to those who work in the field of social
communication, who have the duty to put themselves at the service of truth and to
broadcast information taking care to promote a culture of encounter and openness
to others with mutual respect for diversity.
Those, then, who reap economic benefits from the climate of distrusting the
foreigner, whose irregular or illegal residence fosters and feeds the system of
precariousness and exploitation — which at times reaches a level that gives rise to
real forms of slavery — should make a profound examination of conscience in the
knowledge that one day they will be held accountable before God for the choices they
In the face of the spread of new forms of xenophobia and racism, the leaders of all
religions also have an important mission: that of spreading among the faithful the
ethical principles and values inscribed by God on the heart of man, known as the
natural moral law. It is about making and inspiring gestures which can contribute to
building up societies founded on the principal of the sacredness of human life and on
respect for the dignity of each person, on charity, on fraternity — which goes well
beyond tolerance — and on solidarity.
In particular, may Christian Churches be humble and hardworking witnesses to
Christ’s love. Indeed for Christians, the above-mentioned moral responsibilities
assume an even more profound meaning in the light of faith.
The common origin and the unique bond with the Creator makes all people members
of a single family, brothers and sisters, created in God’s image and likeness as taught
in biblical Revelation.
The dignity of all men and women, the fundamental unity of mankind, and the call to
live as brothers and sisters are confirmed and further strengthened in the measure
to which one receives the Good News that all are equally saved and reunited by
Christ, to the point that — as Saint Paul says — “There is neither Jew nor Greek,
there is neither slave nor free, there is neither male nor female; for [we] are all one
in Christ Jesus” (Gal 3:28).
In this perspective, the other is not only a being to be respected by virtue of his or
her inherent dignity but above all a brother or sister to be loved. In Christ, tolerance
is transformed into fraternal love, into tenderness and active solidarity. This applies
above all in regard to the least of our brothers and sisters, among whom we can
recognize the stranger, the foreigner with whom Jesus identified himself. On the Day
of Judgment, the Lord will recall “I was a stranger and you did not welcome me” (Mt
25:43). But today too he asks us: ‘I am a foreigner, do you not recognize me?’.
And when Jesus told the Twelve: “It shall not be so among you” (Mt 20:26), he was
not referring solely to the dominion of the heads of nations with regard to political
power, but to the entire Christian being. Indeed, being Christian is a call to go against
the current to recognize, welcome and serve Christ himself, abandoned in our
brothers and sisters.
Conscious of the many expressions of closeness, welcome and integration toward the
foreigners already present, I hope that from the meeting that just ended, many other
initiatives of cooperation may occur so that together we can build more just and
I entrust each one of you and your families to the intercession of Mary Most Holy,
Mother of tenderness, and I impart my heartfelt Apostolic blessing to you and your