25 Sep MESSAGE OF HIS HOLINESS POPE FRANCIS FOR THE 108th WORLD DAY OF MIGRANTS AND REFUGEES 2022
“Here we have no lasting city, but we seek the city that is to come.” (Heb 13:14)
Dear brothers and sisters!
The ultimate meaning of our “journey” in this world is the search for our true
homeland, the Kingdom of God inaugurated by Jesus Christ, which will find its full
realization when he comes in glory. His Kingdom has not yet been brought to
fulfilment, though it is already present in those who have accepted the salvation he
offers us. “God’s Kingdom is in us. Even though it is still eschatological, in the
future of the world and of humanity, at the same time it is found in us.” (Saint John
Paul II, Address during the Visit to the Roman Parish of Saints Francis of Assisi and
Catherine of Siena, Patrons of Italy, 26 November 1989).
The city yet to come is a “city that has foundations, whose architect and builder is
God” (Heb 11:10). His plan calls for an intense work of construction, in which all of
us must be personally involved. It involves a meticulous effort aimed at personal
conversion and the transformation of reality, so that it can correspond ever more
fully to the divine plan. The tragedies of history remind us how far we are from
arriving at our goal, the new Jerusalem, “the dwelling place of God with men” (Rev
21:3). Yet this does not mean that we should lose heart. In the light of what we
have learned in the tribulations of recent times, we are called to renew our
commitment to building a future that conforms ever more fully to God’s plan of a
world in which everyone can live in peace and dignity.
“We wait for new heavens and a new earth, where righteousness is at home” (2 Pet
3:13). Righteousness is one of the building blocks of God’s Kingdom. In our daily
efforts to do the Lord’s will, justice needs to be built up with patience, sacrifice, and
determination, so that all those who hunger and thirst for it may be satisfied (cf. Mt
5:6). The righteousness of the Kingdom must be understood as the fulfilment of
God’s harmonious plan, whereby in Christ, who died and rose from the dead, all
creation returns to its original goodness, and humanity becomes once more “very
good” (cf. Gen 1:1-31). But for this wondrous harmony to reign, we must accept
Christ’s salvation, his Gospel of love, so that the many forms of inequality and
discrimination in the present world may be eliminated.
No one must be excluded. God’s plan is essentially inclusive and gives priority to
those living on the existential peripheries. Among them are many migrants and
refugees, displaced persons, and victims of trafficking. The Kingdom of God is to be
built with them, for without them it would not be the Kingdom that God wants. The
inclusion of those most vulnerable is the necessary condition for full citizenship in
God’s Kingdom. Indeed, the Lord says, “Come, you who are blessed by my Father.
Inherit the Kingdom prepared for you from the foundation of the world. For I was
hungry and you gave me food, I was thirsty and you gave me a drink, a stranger
and you welcomed me, naked and you clothed me, sick and you took care of me, in
prison and you visited me” (Mt 25:34-36).
Building the future with migrants and refugees also means recognizing and valuing
how much each of them can contribute to the process of construction. I like to see
this approach to migration reflected in a prophetic vision of Isaiah, which considers
foreigners not invaders or destroyers, but willing labourers who rebuild the walls of
the new Jerusalem, that Jerusalem whose gates are open to all peoples (cf. Is
In Isaiah’s prophecy, the arrival of foreigners is presented as a source of
enrichment: “The abundance of the sea shall be brought to you, and the wealth of
the nations shall come to you” (Is 60:5). Indeed, history teaches us that the
contribution of migrants and refugees has been fundamental to the social and
economic growth of our societies. This continues to be true in our own day. Their
work, their youth, their enthusiasm and their willingness to sacrifice enrich the
communities that receive them. Yet this contribution could be all the greater were it
optimized and supported by carefully developed programs and initiatives. Enormous
potential exists, ready to be harnessed, if only it is given a chance.
In Isaiah’s prophecy, the inhabitants of the new Jerusalem always keep the gates of
the city wide open, so that foreigners may come in, bringing their gifts: “Your gates
shall always be open; day and night they shall not be shut, so that nations shall
bring you their wealth” (Is 60:11). The presence of migrants and refugees
represents a great challenge, but at the same time an immense opportunity for the
cultural and spiritual growth of everyone. Thanks to them, we have the chance to
know better our world and its beautiful diversity. We can grow in our common
humanity and build together an ever greater sense of togetherness. Openness to
one another creates spaces of fruitful exchange between different visions and
traditions, and opens minds to new horizons. It also leads to a discovery of the
richness present in other religions and forms of spirituality unfamiliar to us, and this
helps us to deepen our own convictions.
In the new Jerusalem of all peoples, the temple of the Lord is made more beautiful
by the offerings that come from foreign lands: “All the flocks of Kedar shall be
gathered to you, the rams of Nebaioth shall minister to you, they shall be
acceptable on my altar, and I will glorify my glorious house” (Is 60:7). As we have
seen, the arrival of Catholic migrants and refugees can energize the ecclesial life of
the communities that welcome them. Often they bring an enthusiasm that can
revitalize our communities and enliven our celebrations. Sharing different
expressions of faith and devotions offers us a privileged opportunity for
experiencing more fully the catholicity of the People of God.
Dear brothers and sisters, and, in a special way, young people! If we want to
cooperate with our heavenly Father in building the future, let us do so together with
our brothers and sisters who are migrants and refugees. Let us build the future
today! For the future begins today and it begins with each of us. We cannot leave to
future generations the burden of responsibility for decisions that need to be made
now, so that God’s plan for the world may be realized and his Kingdom of justice,
fraternity, and peace may come.
Lord, make us bearers of hope,
so that where there is darkness,
your light may shine,
and where there is discouragement,
confidence in the future may be reborn.
Lord, make us instruments of your justice,
so that where there is exclusion, fraternity may flourish,
and where there is greed, a spirit of sharing may grow.
Lord, make us builders of your Kingdom,
together with migrants and refugees
and with all who dwell on the peripheries.
Lord, let us learn how beautiful it is
to live together as brothers and sisters. Amen.
Rome, Saint John Lateran, 9 May 2022